The mountains of Dom-rêe, situated a little way to the north of Ongcor, are inhabited by the Khmer-dôme, a gentle and inoffensive race, although looked upon as savages by their brethren of the plain. These latter are the Somrais: they speak the Cambodian language, but with a different pronunciation. Beyond are the provinces, formerly belonging to Cambodia, but now Siamese, of Souréne, Song Kac, Con Khan, Nan Kong, and Ongcor-Eith or Korat. According to popular belief, the king, if he should cross the great lake, is sure to die in the course of the year. Whilst the present sovereign was prince he paid a visit to Ongcor, and seeing some of the Somrais, said, “These are my true subjects, and the stock from which my family sprang.” It seems that, in fact, the present dynasty did so. The Cambodians give the following account of the introduction of Buddhism among them. Samanokodom left Ceylon and went to Thibet, where he was very well received; from thence he went among the savages, but, not meeting with encouragement from them, he took refuge in Cambodia, where he was welcomed by the people. A circumstance worthy of remark is that the name of Rome is familiar to nearly all the Cambodians: they pronounce it Rouma, and place it at the western end of the world. THE KINGS OF FIRE AND WATER. There are among the Giaraïe two great nominal chiefs, called by the Annamites Hoa-Sa and Thorei-Sa, the king of fire and the king of water. The kings of Cambodia and Cochin China send to the former chief, every four or five years, a small tribute as a token of respectful homage, in consideration of the ancient power of which their ancestors have despoiled him. The king of fire, who appears to be the more important of the two, is called Eni (grandfather) by the savages, and the village where he resides bears the same name. When this “grandfather” dies, another is chosen, sometimes one of his sons, sometimes a stranger, the dignity not being hereditary. His extraordinary power is attributed, according to M. Fontaine, to Beurdao, an old sabre wrapped in rags, and having no other sheath. This sabre, say the Giaraïe, is centuries old, and contains a famous spirit (Giang), who must certainly have a good digestion to consume all the pigs, fowls, and other offerings brought to him. It is kept in a certain house, and whoever ventures to look at it dies suddenly, the sole exception being Eni himself, who has the privilege of seeing and handling it unharmed. Every inhabitant of the village has to act as sentinel in turn at this house. Eni wages war on no one, and is assailed by none; consequently his attendants carry no arms when they go round to collect offerings. Most of the people give something, cloth, wax, pickaxes; anything is accepted.