Travels in the Great Desert of Sahara, in the Years of 1845 and 1846Richardson, James
History
Travels in the Great Desert of Sahara, in the Years of 1845 and 1846
Richardson, James
Sahara -- Description and travel
A man is said sometimes not to be worth "a pinch of snuff;" and yet
a pinch of snuff will knock a man down, as it knocked me down this
evening. My value then does not quite reach to a pinch of snuff
standard. To come to explanation: a merchant offered me a pinch of
snuff, and to please him, I took a large pinch, pushing a portion of
it up my nostrils. Immediately I fell dizzy and sick, and in a short
time, vomited violently. The people stared at me with astonishment,
and were terrified out of their wits, and thought I was about to
give up the ghost. They never saw snuff before produce such terrible
effects. After some time, I got a little better and returned home.
This snuff was that from Souf, and what people call _wâr_
("difficult"). I had been warned of it, and therefore richly paid
for my folly. Moreover, it was a violation of my usual abstinence
from this not very elegant habit. The Souf snuff is extremely
powerful; it is constantly imported here, and for the satisfaction
of snuff-takers and snuff-taking tourists, I am bound to inform them
that they will find snuff much cheaper in Ghadames than in Tripoli.
People call snuff hot and cold, according to its stimulating,
irritating, and tickling power. It is prohibited to drink wine and
spirits amongst Moslemites, but, nevertheless, many of them do not
fail to intoxicate themselves with everything besides which comes in
their way: they snuff most horribly all the live-long day. In the
season the Arabs drink their _leghma_, and the Mahometan Negroes
their _bouza_, the Soudanic merchants chew their _ghour_, nuts, and
_kouda_, as our jolly tars their tobacco, and others munch the
_trona_. My taleb came to me to see if I were dead. He had heard
such a horrible report in the town. I embraced the opportunity of
lecturing him upon the absurdity of the prohibition from drinking
wine, when he and others intoxicated themselves with snuff. But man
will have _his_ stimulant, and the tee-totaller, who protests
against all stimulants, seeks his in his tea and coffee. There is no
harm in this, and the question only remains to seek as harmless a
stimulant, as consistent with health as possible. In justice to the
Marabout city of Ghadames, I must mention that some of the more
strict Mohammedans consider snuffing, as well as smoking, prohibited by
their religion, and opium (ععيون), and _keef_, an intoxicating
herb, sometimes called _takrounee_, تكروني, are not smoked
in this place. In general, few of the Moors of this place smoke at all.
Public-domain text, read in full here on John Shaqi.
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