Travels in the Great Desert of Sahara, in the Years of 1845 and 1846Richardson, James
History
Travels in the Great Desert of Sahara, in the Years of 1845 and 1846
Richardson, James
Sahara -- Description and travel
This morning received a visit from the Sheikh of Rujban, Bel Kasem by
name[15], and his head-servant, or factotum. I made them the best coffee
I could, putting into it plenty of sugar. The Arabs are curious people;
they like things either very bitter or very sweet. Their eyes sparkled
with satisfaction; they had never tasted coffee before like it, and were
rejoiced--"Tripoli always belongs to the English!" Speaking of the
Marabouts, and alluding to my Mohammed, the Sheikh said, "These fellows
pray God and rob men." "Mohammed," he added, "is a rogue, he pays
nothing, and I am obliged to eat up all the people to make up the amount
for the Bashaw." It is curious to observe everywhere this eternal contest
between the civil and spiritual power. To pacify him, I told him
Christian priests were many of them as bad as Marabouts (and which is
quite within the mark). The Sheikh and his men had very white teeth. I
observe nearly all the Arab men and women, as well as the negroes, to
have extremely white teeth. This has never been medically accounted for;
I believe it arises from the simplicity of the food they eat. Some
Tunisian Arabs have reported that large bodies of troops are being
concentrated at the Isle of Jerbah, in expectation of the Turks. The
trading Arabs are the gazettes of North Africa.
Said's feet are very sore, arising from Mohammed refusing to allow him to
ride. I was obliged to tell him, at last, that, unless he permitted him
to ride, Said should not help him to load the camels. This had some
effect, and he allowed Said to ride an hour or two before reaching here.
This Marabout is, indeed, a cruel, selfish fellow. He also pretends to be
very jealous, and will not allow any person, much less a Christian, to
see his wife. He won't allow me to present her a cup of coffee. But I
found out the reason; the rascal wished to carry it himself, and drink
half of it on the way. Afterwards his wife told me herself the reason. An
indiscreet conjugal disclosure this: but such is the character of the
man.
An old blind man is calling on me. He tells me his country is my country,
and his people my brothers and sisters. He prays God to bless me and
preserve me. How soft and gentle--how full of good-will and patience--are
the manners of the blind in all countries! Full fed flesh and the
prosperous are proud and cruel, those stricken with infirmity and misery
show the milk of human kindness. This poor old gentleman prays all the
day long. Prayer is his daily bread. The Arabs ask me if Said is my
slave. I tell them the English have no slaves, and that it is against
their religion, but that some other Christian nations have slaves. They
are greatly astonished that slavery is not permitted amongst us. The
women of the village continue to visit me as an object of curiosity. They
never saw a Christian before. They are always declaring me "bahea,"
handsome, of which compliment I am, indeed, very sensible.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account