As there appeared great probability that Teesee, from its being a frontier town, would be much exposed during the war to the predatory incursions of the Moors of Gedumah, Tiggity Sego had, before my arrival, sent round to the neighbouring villages to beg or to purchase as much provisions as would afford subsistence to the inhabitants for one whole year, independently of the crop on the ground, which the Moors might destroy. This project was well received by the country people, and they fixed a day on which to bring all the provisions they could spare to Teesee; and as my horse was not yet returned, I went, in the afternoon of January 4th, 1796, to meet the escort with the provisions. It was composed of about 400 men, marching in good order, with corn and ground nuts in large calabashes upon their heads. They were preceded by a strong guard of bowmen, and followed by eight musicians or singing men. As soon as they approached the town the latter began a song, every verse of which was answered by the company, and succeeded by a few strokes on the large drums. In this manner they proceeded, amidst the acclamations of the populace, till they reached the house of Tiggity Sego, where the loads were deposited; and in the evening they all assembled under the bentang tree, and spent the night in dancing and merriment. On the 5th of January an embassy of ten people belonging to Almami Abdulkader, king of Foota-Torra, a country to the west of Bondou, arrived at Teesee; and desiring Tiggity to call an assembly of the inhabitants, announced publicly their king’s determination to this effect:—‘That unless all the people of Kasson would embrace the Mohammedan religion, and evince their conversion by saying eleven public prayers, he, the king of Foota-Torra, could not possibly stand neuter in the present contest, but would certainly join his arms to those of Kajaaga.’ A message of this nature from so powerful a prince could not fail to create great alarm; and the inhabitants of Teesee, after a long consultation, agreed to conform to his good pleasure, humiliating as it was to them. Accordingly, one and all publicly offered up eleven prayers, which were considered a sufficient testimony of their having renounced paganism, and embraced the doctrines of the prophet.