Travels in the Interior of Africa — Volume 01Park, Mungo
History
Travels in the Interior of Africa — Volume 01
Park, Mungo
Africa -- Discovery and exploration; Niger River
The country itself being an immense level, and very generally covered
with wood, presents a tiresome and gloomy uniformity to the eye; but
although Nature has denied to the inhabitants the beauties of romantic
landscapes, she has bestowed on them, with a liberal hand, the more
important blessings of fertility and abundance. A little attention to
cultivation procures a sufficiency of corn, the fields afford a rich
pasturage for cattle, and the natives are plentifully supplied with
excellent fish, both from the Gambia river and the Walli creek.
The grains which are chiefly cultivated are—Indian corn (_zea mays_); two
kinds of _holcus spicatus_, called by the natives _soono_ and _sanio_;
_holcus niger_, and _holcus bicolor_, the former of which they have named
_bassi woolima_, and the latter _bassiqui_. These, together with rice,
are raised in considerable quantities; besides which, the inhabitants in
the vicinity of the towns and villages have gardens which produce onions,
calavances, yams, cassavi, ground nuts, pompions, gourds, water-melons,
and some other esculent plants.
I observed likewise, near the towns, small patches of cotton and indigo.
The former of these articles supplies them with clothing, and with the
latter they dye their cloth of an excellent blue colour, in a manner that
will hereafter be described.
In preparing their corn for food, the natives use a large wooden mortar
called a _paloon_, in which they bruise the seed until it parts with the
outer covering, or husk, which is then separated from the clean corn by
exposing it to the wind, nearly in the same manner as wheat is cleared
from the chaff in England. The corn thus freed from the husk is returned
to the mortar and beaten into meal, which is dressed variously in
different countries; but the most common preparation of it among the
nations of the Gambia is a sort of pudding which they call _kouskous_.
It is made by first moistening the flour with water, and then stirring
and shaking it about in a large calabash, or gourd, till it adheres
together in small granules resembling sago. It is then put into an
earthen pot, whose bottom is perforated with a number of small holes; and
this pot being placed upon another, the two vessels are luted together
either with a paste of meal and water, or with cows’ dung, and placed
upon the fire. In the lower vessel is commonly some animal food and
water, the steam or vapour of which ascends through the perforations in
the bottom of the upper vessel, and softens and prepares the kouskous,
which is very much esteemed throughout all the countries that I visited.
I am informed that the same manner of preparing flour is very generally
used on the Barbary coast, and that the dish so prepared is there called
by the same name. It is therefore probable that the negroes borrowed
the practice from the Moors.
Public-domain text, read in full here on John Shaqi.
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