In the meantime many of the slatees who reside at Kamalia having spent all their money, and become in a great measure dependent upon Karfa’s hospitality, beheld me with an eye of envy, and invented many ridiculous and trifling stories to lessen me in Karfa’s esteem. And in the beginning of December a Serawoolli slatee, with five slaves, arrived from Sego; this man, too, spread a number of malicious reports concerning me, but Karfa paid no attention to them, and continued to show me the same kindness as formerly. As I was one day conversing with the slaves which this slatee had brought, one of them begged me to give him some victuals. I told him I was a stranger, and had none to give. He replied, “I gave you victuals when you were hungry. Have you forgot the man who brought you milk at Karrankalla? But,” added he with a sigh, “_the irons were not then upon my legs_!” I immediately recollected him, and begged some ground nuts from Karfa to give him, as a return for his former kindness. In the beginning of December, Karfa proposed to complete his purchase of slaves, and for this purpose collected all the debts which were owing to him in his own country; and on the 19th, being accompanied by three slatees, he departed for Kancaba, a large town on the banks of the Niger and a great slave-market. Most of the slaves who are sold at Kancaba come from Bambarra; for Mansong, to avoid the expense and danger of keeping all his prisoners at Sego, commonly sends them in small parties to be sold at the different trading towns; and as Kancaba is much resorted to by merchants it is always well supplied with slaves, which are sent thither up the Niger in canoes. When Karfa departed from Kamalia he proposed to return in the course of a month, and during his absence I was left to the care of a good old bushreen, who acted as schoolmaster to the young people of Kamalia. CHAPTER XX. NEGRO CUSTOMS.