Travels in the Interior of Africa — Volume 02Park, Mungo
History
Travels in the Interior of Africa — Volume 02
Park, Mungo
Africa -- Discovery and exploration; Niger River
The fast of Ramadan was observed with great strictness by all the
bushreens, but instead of compelling me to follow their example, as the
Moors did on a similar occasion, Karfa frankly told me that I was at
liberty to pursue my own inclination. In order, however, to manifest a
respect for their religious opinions, I voluntarily fasted three days,
which was thought sufficient to screen me from the reproachful epithet of
kafir. During the fast all the slatees belonging to the coffle assembled
every morning in Karfa’s house, where the schoolmaster read to them some
religious lessons from a large folio volume, the author of which was an
Arab of the name of Sheiffa. In the evening such of the women as had
embraced Mohammedanism assembled and said their prayers publicly at the
missura. They were all dressed in white, and went through the different
prostrations prescribed by their religion with becoming solemnity.
Indeed, during the whole fast of Ramadan the negroes behaved themselves
with the greatest meekness and humility, forming a striking contrast to
the savage intolerance and brutal bigotry which at this period
characterise the Moors.
When the fast month was almost at an end, the bushreens assembled at the
missura to watch for the appearance of the new moon, but, the evening
being rather cloudy, they were for some time disappointed, and a number
of them had gone home with a resolution to fast another day, when on a
sudden this delightful object showed her sharp horns from behind a cloud,
and was welcomed with the clapping of hands, beating of drums, firing of
muskets, and other marks of rejoicing. As this moon is reckoned
extremely lucky, Karfa gave orders that all the people belonging to the
coffle should immediately pack up their dry provisions and hold
themselves in readiness; and on the 16th of April the slatees held a
consultation and fixed on the 19th of the same month as the day on which
the coffle should depart from Kamalia. This resolution freed me from
much uneasiness, for our departure had already been so long deferred that
I was apprehensive it might still be put off until the commencement of
the rainy season; and although Karfa behaved towards me with the greatest
kindness, I found my situation very unpleasant. The slatees were
unfriendly to me, and the trading Moors who were at this time at Kamalia
continued to plot mischief against me from the first day of their
arrival. Under these circumstances I reflected that my life in a great
measure depended on the good opinion of an individual who was daily
hearing malicious stories concerning the Europeans, and I could hardly
expect that he would always judge with impartiality between me and his
countrymen. Time had, indeed, reconciled me in some degree to their mode
of life, and a smoky hut or a scanty supper gave me no great uneasiness;
but I became at last wearied out with a constant state of alarm and
anxiety, and felt a painful longing for the manifold blessings of
Public-domain text, read in full here on John Shaqi.
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