Travels in the Interior of Africa — Volume 02Park, Mungo
History
Travels in the Interior of Africa — Volume 02
Park, Mungo
Africa -- Discovery and exploration; Niger River
civilised society.
_April_ 19.—The long-wished-for day of our departure was at length
arrived; and the slatees, having taken the irons from their slaves,
assembled with them at the door of Karfa’s house, where the bundles were
all tied up, and every one had his load assigned him. The coffle, on its
departure from Kamalia, consisted of twenty-seven slaves for sale, the
property of Karfa and four other slatees; but we were afterwards joined
by five at Maraboo and three at Bala—making in all thirty-five slaves.
The freemen were fourteen in number, but most of them had one or two
wives and some domestic slaves; and the schoolmaster, who was now upon
his return for Woradoo, the place of his nativity, took with him eight of
his scholars, so that the number of free people and domestic slaves
amounted to thirty-eight, and the whole amount of the coffle was
seventy-three. Among the freemen were six jillikeas (singing men), whose
musical talents were frequently exerted either to divert our fatigue or
obtain us a welcome from strangers. When we departed from Kamalia, we
were followed for about half a mile by most of the inhabitants of the
town, some of them crying and others shaking hands with their relations
who were now about to leave them; and when we had gained a piece of
rising ground, from which we had a view of Kamalia, all the people
belonging to the coffle were ordered to sit down in one place with their
faces towards the west, and the townspeople were desired to sit down in
another place with their faces towards Kamalia. In this situation the
schoolmaster, with two of the principal slatees, having taken their
places between the two parties, pronounced a long and solemn prayer,
after which they walked three times round the coffle, making an
impression in the ground with the ends of their spears, and muttering
something by way of charm. When this ceremony was ended, all the people
belonging to the coffle sprang up and, without taking a formal farewell
of their friends, set forwards. As many of the slaves had remained for
years in irons, the sudden exertion of walking quick with heavy loads
upon their heads occasioned spasmodic contractions of their legs; and we
had not proceeded above a mile before it was found necessary to take two
of them from the rope, and allow them to walk more slowly until we
reached Maraboo, a walled village, where some people were waiting to join
the coffle. Here we stopped about two hours, to allow the strangers time
to pack up their provisions, and then continued our route to Bala, which
town we reached about four in the afternoon. The inhabitants of Bala at
this season of the year subsist chiefly on fish, which they take in great
plenty from the streams in the neighbourhood. We remained here until the
afternoon of the next day, the 20th, when we proceeded to Worumbang, the
frontier village of Manding, towards Jallonkadoo. As we proposed shortly
Public-domain text, read in full here on John Shaqi.
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