Travels in Western Africa in 1845 & 1846, Volume 1 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interiorDuncan, John
History
Travels in Western Africa in 1845 & 1846, Volume 1 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interior
Duncan, John
Africa, West -- Description and travel; Benin -- Description and travel
The approach of the King’s wives is always announced by the ringing
of a small bell, which is carried by a female servant or slave, who
invariably precedes them. The moment this bell is heard all persons,
whether male or female, turn their backs, but the males must retire to
a certain distance. In passing through the town this is one of the most
intolerable nuisances. Several other customs exist, one or two of which
it may be well to mention. On passing many different places, either in
hammock or on horseback, the traveller is obliged to get out and walk,
and upon passing out of the town from Dahomey towards the coast, are a
sort of custom-houses, where your pass is demanded.
This is all very well, but the nuisance does not end here. Should you
have a number of fowls as presents in Dahomey (which is mostly the
case) and should any one of the cocks crow in passing, or while you
wait to be interrogated by the appointed officer, the cock is seized
as the King’s property; or if more than one crow, the offenders, as
many as they may be, are seized. However, I am quite convinced from
what I have already seen of the King, that he might easily be persuaded
to abolish many of these ridiculous observances. In fact, he is doing
away with many absurd customs: for instance, until last year the King’s
head caboceers were allowed, upon the death of any of their relations,
to sacrifice as many of their own domestic slaves as they choose; but
this year he has abolished that power in the caboceers. I believe this
humane change has been principally brought about through the advice of
Mr. Freeman, who is much in favour with his Majesty.
The King has also abolished through the whole of his extensive
dominions (both Dahoman and Mahee) the power of putting to death any
criminal found guilty of any crime affecting life or limb. The criminal
has now the power of appeal to a court established at Dahomey, for
the purpose of hearing such cases. I have myself been present at two
of these appeals. The parties, in one instance, were from the Kong
Mountains, considered in this country a very great distance off. His
Majesty acted as judge, and, although both parties had previously been
condemned to death, they were liberated by him; his Majesty objecting
to the efficiency of the evidence against the accused. The King’s
cross-questions to the witnesses were very shrewd.
Public-domain text, read in full here on John Shaqi.
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