Travels in Western Africa in 1845 & 1846, Volume 1 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interior — John Shaqi
Travels in Western Africa in 1845 & 1846, Volume 1 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interiorDuncan, John
History
Travels in Western Africa in 1845 & 1846, Volume 1 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interior
Duncan, John
Africa, West -- Description and travel; Benin -- Description and travel
Some time ago Mr. Hutton supplied his labourers with wheelbarrows to
convey the stone from the quarry to the building they were working at;
but instead of wheeling the barrowful of stones, they put it upon their
heads, declaring it was harder work to wheel the barrow than to carry
it. They will go the distance of a mile to the quarry, and come back,
perhaps twenty in a gang, with one stone, not weighing more than nine
pounds each, upon his head, so tedious is their manner of building,
nor will they be put out of their own way on any account. As they can
live almost for nothing, their only motive for working is to procure
what they consider luxuries, such as rum, tobacco, and _aatum_, the
name they give the cloth tied round their waist. They can live at the
rate of a penny a-day upon yams or cassada (manioc) and fish, which is
remarkably cheap. This penny, and now and then a shilling, is earned by
one of their wives, of whom they have sometimes several. The wife goes
into the thickets with a child tied upon her back, and returns with
a bundle of wood upon her head, which she sells in the town. All the
drudgery, in fact, is done by the women, while their lazy husbands lie
stretched outside of their huts smoking.
The Fantees are very superstitious, and one party or another is daily
making Fetish[2] (performing a religious service) either for the
advancement and success of some business in which they are interested,
or invoking a curse upon some person who may have thwarted the effect
of their fetish. For instance, if any person fall sick, the head
fetish-man summons all his relations to meet on a certain day, at a
certain time, to try by their fetish whether the sick man will recover;
but if a surgeon attending him is successful in making a cure, they
invoke a curse upon him for causing the fetish to lie. At Cape Coast
their fetish sometimes consists of a bundle of rags bound together
like a child’s doll; at other times a little image of clay, rudely
fashioned, somewhat in the human shape, is placed in some public spot,
frequently by the roadside. These images, or fetishes, often remain in
the same position and on the same spot undisturbed for a fortnight or
three weeks.
Public-domain text, read in full here on John Shaqi.
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