Travels in Western Africa in 1845 & 1846, Volume 1 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interiorDuncan, John
History
Travels in Western Africa in 1845 & 1846, Volume 1 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interior
Duncan, John
Africa, West -- Description and travel; Benin -- Description and travel
On my road yesterday for several miles through the wood, in search of
birds and plants, of which there is abundance, I passed several fetish
houses or temples, in the form of a long grotto, formed by a vast
number of running and creeping plants, at the farther extremity of
which is sometimes found a large mass of stone or granite rock, which
they say is related to some other fetish not far distant; and they
even assert that, early in the mornings, this very stone may be seen
in a human shape, going to visit his wife (a similar block of stone).
They are also superstitious about our copper money; they call an Irish
halfpenny a devil’s coin, on account of the harp upon it, which they
call the devil; and they will not on any account take it in payment of
anything.
Their funerals much resemble the Irish wake. As soon as the party is
dead, the body is washed, and dressed in all its best clothes, which
are very few. A party of the most intimate friends of the deceased is
then invited. A goat, sheep, or dog is sacrificed, human sacrifices
being now prohibited by the British authorities as well as by King
Agray. After drinking a good deal of rum, the company begins to cry or
howl hideously, and wishing a good journey and plenty of servants in
the other world to the deceased (who is always seated in the circle as
one of the party, being fixed in a rude sort of arm chair), the corpse
is lowered into the grave, which is always under the floor in the
centre of their dwelling. They also pretend to bury with him a quantity
of rum as well as all his trinkets. The rum, however, is generally
well diluted with water.
Though they seem to have no parental or filial affection, they have a
strong attachment to the house in which they were born, and can rarely
be persuaded to leave it. Were they not prevented by our laws, parents
would very readily sell you any of their children, or even husbands
their wives. A woman, who is considered as very respectable, and keeps
a stall in the market, was repeatedly offered to me for sale by her
husband, and was herself very anxious for such a change, so as actually
to take possession of my bed one night when I was absent. I ordered
my servant to turn her out, and also sent her affectionate husband
an intimation that if he hawked his wife to me any more, I should
certainly punish him; this ended the affair.
Public-domain text, read in full here on John Shaqi.
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