Travels in Western Africa in 1845 & 1846, Volume 1 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interior — John Shaqi
Travels in Western Africa in 1845 & 1846, Volume 1 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interiorDuncan, John
History
Travels in Western Africa in 1845 & 1846, Volume 1 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interior
Duncan, John
Africa, West -- Description and travel; Benin -- Description and travel
In Cromantine there exists a tradition, or rather a tale, to deceive
strangers, that they have still in their possession a male child, who
has existed ever since the beginning of the world. This child, they
declare, neither eats, drinks, nor partakes of any nourishment, yet
still continues in a state of childhood. When I laughed at this absurd
tale, it somewhat offended my friend Mr. Brewe, who declared that he
himself and his father had actually seen this infant. I therefore
expressed a wish to see this extraordinary child; and during the
half hour which was required to prepare him for the visit, we were
admitted into their fetish-house, or temple, in the corner of which
was seated in a chair a little clay figure of the god whom they invoke
or threaten, according to circumstances. In the same house, leaning
against the wall, was the hollow trunk of a cocoa-nut tree, chalked
over with white spots. This, they told us, was sent down to them from
heaven, and was preserved here as a proof that their fetish lives
for them. When I reproved their folly in believing such tales, they
seemed quite astonished and incensed, especially the old fetish-woman,
a priestess, who at times extorts great sums for the preparation of
certain charms, supposed to be very potent. When a man is sick, his
relations send for the fetish-man, who, if the party is found to be
very anxious respecting the sick man, generally makes a heavy charge,
in addition to a gallon of rum to drink success to the fetish; and he
very frequently orders a few bottles of rum to be buried up to the neck
in the ground in different places, which the god is supposed to take as
a fee for his favours to the sick man. If he should die, the fetish-man
assures his relatives that the favour of the god was not to be gained
by so small a quantity of rum. Such is the abject superstition
prevalent on this coast.
Public-domain text, read in full here on John Shaqi.
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