Travels in Western Africa in 1845 & 1846, Volume 1 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interiorDuncan, John
History
Travels in Western Africa in 1845 & 1846, Volume 1 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interior
Duncan, John
Africa, West -- Description and travel; Benin -- Description and travel
I felt surprised at first to find this large settlement so destitute of
mechanics. There is not, in fact, to be found here a mechanic capable
of performing even the coarsest piece of workmanship, either in wood
or iron. This, no doubt, is attributable to the extensive slave-trade
formerly carried on here, preventing any attention being paid to other
pursuits. The slave-trade was so profitable a speculation, that the
merchants were enabled to bring everything necessary for their use from
the Brazils. The slave-merchants have elegant houses, furnished in a
handsome manner. The traffic in slaves, however, is now much reduced
on this coast, owing to two causes; first, the vigilance of the English
men-of-war in capturing so many slave-vessels; and, secondly, from
the circumstance that the slave-dealers are obliged to pay for their
slaves in cash, as the French and English factories established here
are able to sell manufactured goods at twenty-five per cent. less than
the Spaniards or Portuguese can possibly afford to do. This information
I obtained from one of the most respectable slave-dealers in Whydah.
He has only been two years in this trade, into which he embarked
in consequence of having involved himself in difficulties through
speculating in a business with which he was unacquainted in Madeira, of
which island he is a native. He is, I am glad to find, disgusted with
the trade.
Whydah is divided into three parts, or rather was so formerly. Besides
the real Portuguese, there are numerous slaves who have obtained their
freedom by purchase, and some by returning as servants or slaves to
the slave-dealers who come from Brazil. In many cases, when a rich
slave-dealer dies, he gives, by his will, freedom to all his slaves,
however numerous they may be. The Portuguese part of Whydah excels, in
every sense of the word, both the English and French. This I consider
attributable to their superiority in the knowledge of agriculture and
domestic economy and comfort of those returned slaves. Great numbers
of them have small farms in a very fair state of cultivation; and they
are much more cleanly in their habits and person than those who have
never left their native country as slaves. They also live in comfort
and plenty, and occupy good and well-furnished houses, while the latter
are wallowing in dirty wretchedness, ignorance, and poverty.
The few families who have lately emigrated hither from Sierra Leone
are the next who have made any attempt worth mention at cultivation.
They seem to strive hard; but without some assistance I fear their
efforts are not likely to be crowned with success, as their means are
not sufficient to enable them to cultivate the land to any extent, or
to export their produce. I am convinced that a great deal might be done
to benefit this country and these poor emigrants from Sierra Leone,
particularly in such a superior soil as that around Whydah.
Public-domain text, read in full here on John Shaqi.
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