Travels in Western Africa in 1845 & 1846, Volume 2 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interiorDuncan, John
History
Travels in Western Africa in 1845 & 1846, Volume 2 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interior
Duncan, John
Africa, West -- Description and travel; Benin -- Description and travel
We sat down under the tree, and entered into conversation, when we
ascertained that this party were going in the same direction as
ourselves, to a town some few miles distant. The principal of their
load were yams and manioc, kolla-nuts and ground beans, plantains
and bananas, the latter of which one old woman ventured to ask my
interpreter if I would partake of, which of course I readily accepted;
and she also gave my men some each. In return I gave her a paper
of needles. The rest of the party were then anxious to make me a
_dash_, as they call it, upon the same conditions; but as we had now
sufficient, we declined to accept of any more. We soon resumed our
journey, marching in single file. The women, as they went along, began
singing a song, to which they all kept good time. This seemed to give
fresh animation to my men, and we went along for a short time as gaily
as if we had been in the Dahoman kingdom.
At thirteen miles, we arrived at a small town, or kroom, where there is
a large establishment, a sort of convent or residence, for Mahomedan
converts, who have either voluntarily or compulsorily renounced the
Pagan worship. These individuals are never suffered to come outside
of the walls till they have strictly conformed in every particular
with the Mahomedan religion for the space of thirteen moons, when they
are set at liberty, so far as to enjoy the privileges of the other
inhabitants; but should they attempt to leave the country for any other
kingdom, and be captured any time afterwards, they are sure to be put
to death. These individuals are all distinguished by a certain mark,
which is cut on the face, in addition to the mark of the tribe to which
they belong.
A singular form exists in passing by this establishment. All persons
must walk past on their bare feet, or if they wear sandals, they must
take them off while they pass; and if riding on horseback, or carried
in any other way, they must dismount and walk; nor must they look back
till quite past the prescribed mark, when the passersby are again
allowed to mount and proceed. All traders carrying a certain quantity
of goods are obliged to pay a toll or duty, which goes towards the
support of this establishment. Any evasion or breach of these rules
is punished by flagellation and forfeiture of the whole of the goods
in their possession. We were not allowed to enter, but every inquiry
respecting the establishment was answered; but whether the account
given was true or false, I am unable to determine.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account