Travels in Western Africa in 1845 & 1846, Volume 2 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interiorDuncan, John
History
Travels in Western Africa in 1845 & 1846, Volume 2 (of 2): comprising a journey from Whydah through the Kingdom of Dahomey to Adofoodia in the interior
Duncan, John
Africa, West -- Description and travel; Benin -- Description and travel
The inmates are permitted to work at their trade, whatever it may be,
and are allowed the price of their labour, besides their subsistence
while they are within the walls. They are constantly attended by
priests, who visit the towns and markets within a certain distance,
and there levy contributions upon all articles of consumption, as well
as a duty which they demand upon cloths and ornaments, for the support
of their establishment. No doubt a great share of this sort of plunder
falls to themselves. Our company of trading-women left us here.
After partaking of some refreshment we again marched. No man could
experience more anxiety than I did myself during this part of my
journey; for the next town we reached would decide the success of the
object I had in view. Many were the doubts and fears that assailed
me. Sometimes I thought Terrasso-weea might have gone on, and have
taken another direction; and again, even if he were there, perhaps my
information at Abomey respecting Mungo Park might be incorrect, and
Terrasso-weea might know nothing of the circumstances about which I
was interested. At other times my spirits were buoyed up with the
idea of seeing the white man, as he was represented to be. But, again,
the thought of returning to Dahomey, and of incurring the King’s
displeasure, who had been my best friend, and perhaps, also, of being
instrumental in causing the caboceer of my guard, an excellent man,
to lose his head, oppressed me. However, to balance this trouble, I
had the consolation of having visited a country which I should not
otherwise have seen; for even if I should survive the climate and
dangers incident to travellers in so barbarous a country, I might not
again have an opportunity of visiting it.
While thus absorbed in varied reflections I had forgotten my
sand-glass, by which I measured the distance we marched, but my poor
fellows had been long accustomed to call out the number of quarters, or
glasses, which I caused every man to do aloud immediately after myself.
My glass was of a very simple construction. I took two small phials,
which had contained peppermint essence, which had been given to me
by an American captain. I measured my sand by time; then, when I had
ascertained the proper quantity, I poured out the remainder from the
opposite phial, and again secured the piece of tin between the mouths
of the phials, sealing them both together hermetically, and fixing
them lengthwise into a piece of palm stem, hollowed out on one side,
leaving one side of the phials exposed. This allowed me to observe
when the glass was run out. The moment we halted any where I slipped
the string, which was attached to each end, and hung about my neck, a
little round, so as to place the glasses in a horizontal position, and
stop their running until I again commenced marching.
Public-domain text, read in full here on John Shaqi.
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