Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river NigerGray, William, Major
History
Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river Niger
Gray, William, Major
Sudan (Region) -- Description and travel
About forty years previous to the time we visited Bondoo,
Abdoolghader, a Mahomedan priest, and chief of a tribe of Foolahs
that had come from Massina, and settled in Toro (then ruled by the
Dileankey family), made so many converts to this faith among the
people of that country, and acquired such influence with them, that
he succeeded in leading them to dethrone that family, and proclaim
him king or almamy.
At the time Karta was invaded by the Sego Bambarras, and its chiefs,
and many of the inhabitants obliged to leave it for a short time,
a large detachment of them, under the command of a prince, arrived
at Galam, where they were well received, and whence they despatched
messengers to Abdoolghader to apprize him of their intention to
put his hospitality to the test, but which they were prevented from
doing by his assembling his army, and marching to attack them. They,
having received early information of his intentions, left Galam, and,
on their return to Karta, destroyed some towns belonging to Gedumah,
in revenge upon the inhabitants of that country for having refused
to assist them against their Sego enemies.
The chief of one of those towns, an Iman, of considerable
respectability in the country, called on Abdoolghader, at his camp
in Bondoo (where he made some stay, with a part of his army, after
the retreat of the Kartans), and preferred a complaint against Sega,
the reigning chief of Bondoo, for having assisted the Kartans in
the destruction of his town, and carried off his wife and daughter,
both of whom he added to the list of his concubines, and for having
destroyed his religious books, written by himself, and said to be
so voluminous as to be a sufficient load for an ass. He expatiated
on the enormity of these crimes, and called on Abdoolghader, in the
name of God and their prophet, to obtain for him the satisfaction
to which he conceived himself so justly entitled.
Abdoolghader being himself a Mahomedan prelate of the first rank,
and anxious to give every proof of his attachment to his religion,
immediately summoned Sega to appear before the laws of Mahomet. This
prince, whether from being too well aware of Abdoolghader’s power
to force his compliance, or from being badly advised by some who
wanted to compass his fall, made his immediate appearance before
the angry monarch, who, without hearing half what Sega had to say
in his defence, judged the affair against him, and sentenced him to
be banished to Toro, where he was to be taught how to live; but,
on their departure from Marsa[16], they had not gone one hundred
yards from the walls, when Sega was barbarously murdered by some
of Abdoolghader’s followers, and his body thrown, without further
ceremony, into a ravine.
Public-domain text, read in full here on John Shaqi.
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