Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river NigerGray, William, Major
History
Travels in Western Africa, in the years 1818, 19, 20, and 21, from the river Gambia, through Woolli, Bondoo, Galam, Kasson, Kaarta, and Foolidoo, to the river Niger
Gray, William, Major
Sudan (Region) -- Description and travel
Immediately after our cession of that colony, the French authorities
there decided on convincing those people, that, although they were
willing, in a great degree, to submit to the custom which had so
long existed, yet, that they would not quietly bear the obstructions
thrown in the way of their commercial pursuits upon the Upper Senegal;
and prepared to meet force by force, which was eventually rendered
necessary by the hostile threats and actions of the natives. Time, and
time alone, can afford to those natives a proof that the resistance
forced upon the French was not an act of disrespect to them, or of
a disposition to invade their just pretensions or their rights; but
intended to shew them that the benefits of commerce should be mutual,
and that a present, unrefused as such, should not be converted into
a right, to be enforced for the future by prohibitions or by arms.
Another remedy at once presents itself to the mind, but,
unfortunately, that is a remedy which cannot, I fear, be speedily
administered, much less easily obtained; I allude to the general
concurrence of Europe in the abolition of slavery. England, however,
does not come in for any share of blame on this eventful subject:
every thing has been done by her which eloquence, treasure, influence,
humanity, or religion could unite in favour of so desirable a
consummation. It is to be hoped that her example will, sooner or
later, induce the other powers of Europe to imitate it, in which
event the most incalculable advantages would result to the suffering
negroes of Africa. It would be, perhaps, unbecoming in me to press
this important topic to an extremity; the wisest men as statesmen,
and the minutest calculators as political economists, all concur
in stating the general abolition of slavery (placing all humanity
and religion out of the question) to be a general good. After
the expression of such a very extensive and honourable feeling,
it is matter of regret that some of the powers of Europe cannot be
induced to aid in the great work which England had the honour of
commencing, and completing as far as she was concerned. It is a
heart-rending reflection that mistaken views of interest, or the
calls of avaricious clamour, should not only take precedence of,
but actually absorb all the obligations of good feeling, and all
the commands of the Most High. But we are to hope a new light may
break in upon the councils of those who are, perhaps, only mistaken,
or who, from some over-ruling necessity, are obliged to tolerate a
traffic at which not only our nature revolts, but which no one has
of late years had the hardihood to attempt a shadow of justification.
Public-domain text, read in full here on John Shaqi.
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