Travels Into Bokhara (Volume 1 of 3): Being the Account of A Journey from India to Cabool, Tartary, and Persia; Also, Narrative of a Voyage on the Indus, From the Sea to Lahore, With Presents From the King of Great Britain; Performed Under the Orders of the Supreme Government of India, in the Years 1831, 1832, and 1833Burnes, Alexander, Sir
History
Travels Into Bokhara (Volume 1 of 3): Being the Account of A Journey from India to Cabool, Tartary, and Persia; Also, Narrative of a Voyage on the Indus, From the Sea to Lahore, With Presents From the King of Great Britain; Performed Under the Orders of the Supreme Government of India, in the Years 1831, 1832, and 1833
Burnes, Alexander, Sir
Afghanistan -- Description and travel; Asia, Central -- Description and travel; Bukhoro (Uzbekistan) -- Description and travel; Burnes, Alexander, Sir, 1805-1841 -- Travel; Indus River Valley -- Description and travel
On the 6th of February, the festival of the “Busunt,” which simply
means the Spring, was celebrated with great splendour. Runjeet
invited us on the occasion; and we accompanied him on elephants to
witness the demonstration of joy with which returning spring is here
hailed, as in other countries. The troops of the Punjab were drawn
out, forming a street of about two miles long, which it took upwards
of thirty-five minutes to traverse. The army consisted entirely of
regular troops--cavalry, infantry, and artillery; and the whole corps
was uniformly dressed in yellow, which is the gala costume of this
Carnival. The Maharaja passed down the line, and received the salute of
his forces. Our road lay entirely through the ruins of old Lahore, over
irregular ground, which gave the line a waving appearance that greatly
heightened the beauty of the scene. At the end of this magnificent
array stood the royal tents, lined with yellow silk. Among them was
a canopy, valued at a lac of rupees, covered with pearls, and having
a border of precious stones. Nothing can be imagined more grand. At
one end Runjeet took his seat, and heard the Grinth, or sacred volume
of the Seiks, for about ten minutes. He made a present to the priest;
and the holy book was borne away wrapped in ten different covers, the
outside one of which, in honour of the day, was of yellow velvet.
Flowers and fruits were then placed before his Highness; and every
kind of shrub or tree that produced a yellow flower must have been
shorn of its beauties on this day. I could discover no reason for the
selection of so plain a colour, but the arbitrary will of a ruler.
After this came the nobles and commandants of his troops, dressed in
yellow, to make their offerings in money. Two sons of the fallen Kings
of Cabool, Shah Zuman and Shah Eyoob, then entered, and conversed for
some time. The Nawab of Mooltan, clad also in yellow, and accompanied
by five of his sons, followed to pay his homage, and was most kindly
received. This is the same individual who was so much frightened at the
Cabool mission, now a subservient vassal of Runjeet Sing. His name is
Surufraz Khan. The agents from Bhawulpoor and Sinde approached in their
turn, and were closely questioned about a subject of great political
importance at the present time,--the opening of the Indus. One could
ill discover, from the sycophancy of these persons, that they were the
representatives of those who so cordially hated the Maharaja. With
these ceremonies the dancing girls were introduced; and as they share
the favour of his Highness, they partook most bounteously of the pile
of money now lying before him. He appeared almost to divide it among
them. They were desired to chant the amorous songs of the festival;
also an ode on wine. Runjeet then introduced the bottle, and insisted
on our drinking a stirrup-cup, with which we parted.
~Entertainment by the Maharaja.~
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