Travels Into Bokhara (Volume 1 of 3): Being the Account of A Journey from India to Cabool, Tartary, and Persia; Also, Narrative of a Voyage on the Indus, From the Sea to Lahore, With Presents From the King of Great Britain; Performed Under the Orders of the Supreme Government of India, in the Years 1831, 1832, and 1833Burnes, Alexander, Sir
History
Travels Into Bokhara (Volume 1 of 3): Being the Account of A Journey from India to Cabool, Tartary, and Persia; Also, Narrative of a Voyage on the Indus, From the Sea to Lahore, With Presents From the King of Great Britain; Performed Under the Orders of the Supreme Government of India, in the Years 1831, 1832, and 1833
Burnes, Alexander, Sir
Afghanistan -- Description and travel; Asia, Central -- Description and travel; Bukhoro (Uzbekistan) -- Description and travel; Burnes, Alexander, Sir, 1805-1841 -- Travel; Indus River Valley -- Description and travel
There is a curious subject for speculation in the appearance of the
Seik people, and their general resemblance to each other. As a tribe
they were unknown 400 years ago; and the features of the whole nation
are now as distinct from those of their neighbours as the Indian
and the Chinese. With an extreme regularity of physiognomy, and an
elongation of the countenance, they may be readily distinguished from
the other tribes. That any nation possessing peculiar customs should
have a common manner and character, is easily understood; but that,
in such a short period of time, some hundred thousand people should
exhibit as strong a national likeness as is to be seen among the
children of Israel, is, to say the least of it, remarkable.
~Cross the Chenab.~
We crossed the Chenab, or Acesines, by the usual ferry, which is about
three miles from the village. It was three hundred yards wide, and
had a depth of nine feet for two thirds of the channel. Its banks
are low on either side, and speedily inundated in the hot and rainy
seasons. We are informed that Alexander the Great had to move his
camp precipitately from the Acesines, which Arrian describes to be a
rapid river. During the rains it is so, but the current did not now
exceed one mile and a half an hour; and it is passable by a ford. The
temperature of this river was 53°, and lower than the three other
rivers of the Punjab which we had already crossed--the Sutlege, Beas,
and Ravee.
~Diseases. Opinions regarding them.~
We halted at a mosque on the right bank of the river, but our quarters
must not be mistaken for a St. Sophia. These buildings consist of
mud walls, over which a terrace roof is formed by wooden rafters,
also covered with mud. The “faithful” are luxurious enough to have
a fireplace inside, to heat the water used in their ablutions. Our
violations of a place so holy was, in some degree, compensated by the
liberal distribution of our medicines. Some noxious wind, as the people
had it, had lately blown over this country, which, with the arrival of
such a personage as a Firingee (European) physician, made every person
sick. As in other countries, the ladies had the most numerous catalogue
of complaints; and if the doctor did not actually cure, I believe
he worked on their imaginations, which is of some consequence. The
people are much afflicted with a disease called “Noozlu,” (literally
defluxion,) which I thought meant cold. They describe it as a running
at the nostrils, which wastes the brain and stamina of the body, and
ends fatally. It is attributed to the salt used in the country, which
is procured from the salt range. There is much eye disease in the
Punjab, which may be caused by the nitrous particles on the banks
of its different rivers. Ask a native for an explanation of it, or
any other complaint, and he will tell you that it, and all other
inflictions, are the punishment of offences committed by ourselves, or
in the former state of our being.
Public-domain text, read in full here on John Shaqi.
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