Travels Into Bokhara (Volume 1 of 3): Being the Account of A Journey from India to Cabool, Tartary, and Persia; Also, Narrative of a Voyage on the Indus, From the Sea to Lahore, With Presents From the King of Great Britain; Performed Under the Orders of the Supreme Government of India, in the Years 1831, 1832, and 1833 — John Shaqi
Travels Into Bokhara (Volume 1 of 3): Being the Account of A Journey from India to Cabool, Tartary, and Persia; Also, Narrative of a Voyage on the Indus, From the Sea to Lahore, With Presents From the King of Great Britain; Performed Under the Orders of the Supreme Government of India, in the Years 1831, 1832, and 1833Burnes, Alexander, Sir
History
Travels Into Bokhara (Volume 1 of 3): Being the Account of A Journey from India to Cabool, Tartary, and Persia; Also, Narrative of a Voyage on the Indus, From the Sea to Lahore, With Presents From the King of Great Britain; Performed Under the Orders of the Supreme Government of India, in the Years 1831, 1832, and 1833
Burnes, Alexander, Sir
Afghanistan -- Description and travel; Asia, Central -- Description and travel; Bukhoro (Uzbekistan) -- Description and travel; Burnes, Alexander, Sir, 1805-1841 -- Travel; Indus River Valley -- Description and travel
We quitted the banks of the Jelum, and entered the country of Potewar,
inhabited by a tribe of people called Gukers, famed for their beauty,
and claiming a Rajpoot origin. The credulity of these people is as
great as in other parts of India. A grave and respectable man assured
me that he had seen a lake, called Ruwaesir, in the hill district of
Mundee, on the Sutlege, which had three small islets floating upon
it. These are a place of Hindoo pilgrimage; and my informant assured
me that they approach to receive the votaries who embark upon them,
and are floated out with their offerings! It is obvious that there
must be some delusion or deception, which is practised with no small
dexterity, as the place retains its character. A native told me that he
had heard it was an artificial heap of soil placed over reeds; but he
had not visited the spot, and seemed to proffer his information from
hearing my doubts as strongly expressed as I felt them. In the valley
of Cashmeer there are moveable beds of melons, which in some degree,
may be considered in the light of islands. The ingenious people of that
valley spread a thick mat on the surface of their lake, and sprinkle it
over with soil: it soon acquires a consistency, from the grass growing
upon it. On the following year they sow melons and cucumbers, and reap
the harvest from a boat; and thus turn to account the very surface of
the lake in their rich country. The melon islands of Cashmeer may have
supplied a hint to the Hindoo priests of Mundee.
~Costume of the ladies.~
Our approach to the Mohammedan countries became evident daily, and
showed itself in nothing more than the costume of the women, many of
whom we now met veiled. One girl whom we saw on the road had a canopy
of red cloth erected over her on horseback, which had a ludicrous
appearance. It seemed to be a framework of wood, but as the cloth
concealed every thing as well as the countenance of the fair lady, I
did not discover the contrivance. The costume of the unveiled portion
of the sex had likewise undergone a change; and they wore wide blue
trowsers, tightly tied at the ankle, which taper down, and have a
graceful appearance. A web of cloth sixty yards long is sometimes used
in a single pair, for one fold falls upon the other.
~Arrival at Rotas.~
Public-domain text, read in full here on John Shaqi.
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