Travels Into Bokhara (Volume 2 of 3): Being the Account of A Journey from India to Cabool, Tartary, and Persia; Also, Narrative of a Voyage on the Indus, From the Sea to Lahore, With Presents From the King of Great Britain; Performed Under the Orders of the Supreme Government of India, in the Years 1831, 1832, and 1833Burnes, Alexander, Sir
History
Travels Into Bokhara (Volume 2 of 3): Being the Account of A Journey from India to Cabool, Tartary, and Persia; Also, Narrative of a Voyage on the Indus, From the Sea to Lahore, With Presents From the King of Great Britain; Performed Under the Orders of the Supreme Government of India, in the Years 1831, 1832, and 1833
Burnes, Alexander, Sir
Afghanistan -- Description and travel; Asia, Central -- Description and travel; Bukhoro (Uzbekistan) -- Description and travel; Burnes, Alexander, Sir, 1805-1841 -- Travel; Indus River Valley -- Description and travel
This sunshine of our prosperity admitted of our entering with greater
spirit into our enquiries regarding the Toorkmuns, and I gathered some
characteristic incidents of the people. They are as romantic in their
customs of marriage as in their habits of plunder. They do not enter
into the conjugal state with the simple forms of Mahommedans; for the
communication between the sexes is unrestrained, and attachments are
formed that ripen into love. But the daughter of a Toorkmun has a high
price, and the swain, in despair of making a legitimate purchase,
seizes his sweetheart, seats her behind him on the same horse, and
gallops off to the nearest camp, where the parties are united, and
separation is impossible. The parents and relatives pursue the lovers,
and the matter is adjusted by an intermarriage with some female
relation of the bridegroom, while he himself becomes bound to pay so
many camels and horses as the price of his bride. If the person be
rich, these are generally paid on the spot; but if, as more often
happens, he is without property, he binds himself to discharge his
debt, which is viewed as one of honour; and he proceeds on forays to
Persia, till he has gained enough to fulfil his engagement. His success
in these generally converts him into a robber for the rest of his
days; and the capture of the Kuzzilbash has now become indispensable
to settle in life the family of a Toorkmun. The young lady, after her
Gretna Green union, returns to the house of her parents, and passes a
year in preparing the carpets and clothes, which are necessary for a
Toorkmun tent; and, on the anniversary of her elopement, she is finally
transferred to the arms and house of her gallant lover.
~Fortitude of a slave.~
A circumstance lately happened at Shurukhs, which was repeated to us
by many of the people, and exhibits additional examples of the love
of liberty, and the despair which is inspired by the loss of it. A
Persian youth, who had been captured by the Toorkmuns, dragged out a
miserable life of servitude in Shurukhs. He was resolved to be free,
and chose the opportunity of his master being at an entertainment, to
effect his object. He saddled the best horse of his stable, and on the
very eve of departure was discovered by the daughter of his lord, who
attempted to give the alarm. He drew his sword, and put the girl to
death. Her cries alarmed the mother, whom he also slew; and as he was
bidding his final farewell to Shurukhs, the master himself arrived. The
speed of the horse, which had so often been employed in the capture
of his countrymen, now availed this fugitive, who was pursued, but
not overtaken; and thus, by an exertion of desperate boldness, did he
regain his liberty, leaving his master to deplore the loss of his wife
and his daughter, his horse and his slave.
~Toorkmun customs.~
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