Travels into Turkey: Containing the most accurate account of the Turks, and neighbouring nations, their manners, customs, religion, superstition, policy, riches, coins, &c.Busbecq, Ogier Ghislain de
History
Travels into Turkey: Containing the most accurate account of the Turks, and neighbouring nations, their manners, customs, religion, superstition, policy, riches, coins, &c.
Busbecq, Ogier Ghislain de
Turkey -- Description and travel -- Early works to 1800
Their Drink was that which is common to all Animals, _viz._ _Water_; by
this frugality, they consult the Health of their Bodies, and also the
saving of their Money. And the very time wherein they did this, caused
me to admire the more; it was their Fast, (or, as we call it, _Lent_) at
which time among _Christians_, even in well-govern’d Cities, as well as
in Camps, there is nothing but Sporting, Dancing, Singing, Revelling,
Drunkenness, and such like Madness; insomuch, that a _Turkish_ Envoy
coming once, at that time of the Year, reported at his return, That
the _Christians_ at certain times grew mad and raging, but sprinkling
themselves with a sort of Ashes in their Temples, they recovered their
Wits again, so that they did not seem the same Men; thereby denoting
_Ash-Wednesday_, and its Eve. The _Turks_, hearing this, were struck with
a great Amazement, because they have many Medicines amongst them which
cause Madness, but very few that procure a speedy recovery from it.
For the Days immediately preceding their Fasts, they do not alter their
private way of living in their Worshipping; rather on the contrary, they
abridge themselves of some of their daily Commons, that they may prepare
for their Fasts, lest a sudden Abstinence might be prejudicial to their
Healths.
The time of their Fast is so appointed, that every Year it comes fifteen
Days sooner than the former; the reason is, because they fill not the
twelve yearly spaces of the Moon: Hence it comes to pass, that their
Fast kept in the early Spring, after six Years, happens at the beginning
of Summer; for they measure their Fasts by the course of the Moon, and
there are none more irksom to them, than those which fall out in the
long Summer-days; for, while they Fast, not a bit, nor so much as a drop
of Water, goes down (neither dare they so much as wash their Mouths
therewith) before the Star appear in the Evening, the longest Day of
Abstinence, being hot, and of course dusty, must needs be very tedious,
especially to the poorer sort, who live by their Labour: Yet, before
Sun-rise (though not after) while yet the Stars shine in the Firmament,
it is lawful for them to eat; and therefore they better endure their
Winter Fasts. And that they may not be deceived by the darkness of the
Weather, their Priests hang out Lights in Paper-Lanthorns from the top
of their _Mosque_, (from whence they are wont, by sound of Voice to
call them to the Prayers, as we do by Bells): And this shews that their
Eating-time is come; whereupon entring presently into their Temples, and
worshipping God in their way, they return to Supper.
Public-domain text, read in full here on John Shaqi.
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