Travels of an Arab merchant in Soudan (the Black Kingdoms of Central Africa)Tūnisī, Muḥammad ibn ʻUmar
History
Travels of an Arab merchant in Soudan (the Black Kingdoms of Central Africa)
Tūnisī, Muḥammad ibn ʻUmar
Darfur (Sudan) -- Description and travel; Wadai (Sultanate) -- Description and travel
Leaving Gharian, we proceeded towards Tripoli, when the first thing
we saw was a man hanging over the gateway. I did not long remain
there. It is a city not nearly so great as its reputation. There
are two gates, one towards the market-place; the other towards the
sea. The houses remind me of those of Alexandria, before it was
embellished by Mohammed Ali. All the merchants nearly are natives of
the island of Jirbeh. At Tripoli I sold all my slaves, except one
from Bagirmeh, named Zeitoun, whom I loved. Then I set out by sea
for Tunis, and having visited Safakes, at length arrived in sight
of my native place. We recognised it by its dazzling whiteness, by
the glittering panes of its houses, by its eaves of shining tin, by
its cupolas covered with semi-cylindrical tiles, and varnished green.
We went to the okella (hotel) of travellers from Safakes. I hired
two asses, and placing on them my kitchen-utensils and bedding,
mounted one myself, and placed my slave on the other. Then we
penetrated into the interior of the town, asking for my father’s
house. I found that he had gone to a country dwelling, and proceeding
thither, found at length my father walking in the garden. He had
a dozen concubines, five fellow-servants, and the black servant;
and he had given a young slave to his mother.
I was received with distinction and apparent joy. My two cousins,
young girls, came to salute me, and so did my sister and my
grandmother. I related my adventures, but said nothing of the money
which was in my belt, and begged my slave to keep the secret.
Towards evening my father caused a bath to be prepared, and told me
to wash myself from the dust of travel. Unsuspecting, I complied;
and the attendant, when I was undressed, took up my old garments and
carried them away, leaving in their place a new Tunisian dress. It
happened that my father took up my girdle, and finding it heavy, knew
that it contained money. He accordingly appropriated the whole. I
dared not at first remonstrate, but did so at length through
the medium of a friend. My father was very angry, and said that
whatever I had belonged to him; that he had supplied the capital,
and was the cause of the favour of the Sultan of Wadaï; and that
if I ever alluded to the subject again I should be turned out of
doors. So I was reduced to silence.
Public-domain text, read in full here on John Shaqi.
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