Travels of Richard and John Lander into the interior of Africa, for the discovery of the course and termination of the Niger: From unpublished documents in the possession of the late Capt. John William Barber Fullerton ... with a prefatory analysis of the previous travels of Park, Denham, Clapperton, Adams, Lyon, Ritchie, &c. into the hitherto unexplored countries of Africa — John Shaqi
Travels of Richard and John Lander into the interior of Africa, for the discovery of the course and termination of the Niger: From unpublished documents in the possession of the late Capt. John William Barber Fullerton ... with a prefatory analysis of the previous travels of Park, Denham, Clapperton, Adams, Lyon, Ritchie, &c. into the hitherto unexplored countries of AfricaHuish, Robert
History
Travels of Richard and John Lander into the interior of Africa, for the discovery of the course and termination of the Niger: From unpublished documents in the possession of the late Capt. John William Barber Fullerton ... with a prefatory analysis of the previous travels of Park, Denham, Clapperton, Adams, Lyon, Ritchie, &c. into the hitherto unexplored countries of Africa
Huish, Robert
Africa, West -- Discovery and exploration; Lander, John, 1807-1839; Lander, Richard, 1804-1834; Niger River
attendant upon the proselytism of a people, and Alphonso had only a
handful of Portuguese to oppose to the almost innumerable host of his
countrymen; but the holy fathers again applied to their auxiliaries,
and in consequence of apparitions in the clouds, at one time of St.
James, and another of the Virgin Mary, Alphonso always came off
victorious, and as he thereby became firmly seated on the throne, the
missionaries secured for themselves a safe and comfortable
establishment at Congo. The following account of the conduct of these
missionaries, as it is given in the Edinburgh Cabinet Library, cannot
fail to afford a considerable degree of entertainment, at the same
time, it is much to be deplored, that men engaged in so sacred a
cause, "could play such fantastic tricks before high heaven," and
disgrace the doctrine, which they meant to teach.
Being reinforced by successive bodies of their brethren, the
missionaries spread over the neighbouring countries of Lundi, Pango,
Concobella and Maopongo, many tracts of which were rich and populous,
although the state of society was extremely rude. Everywhere their
career was nearly similar; the people gave them the most cordial
reception, flocked in crowds to witness and to share in the pomp of
their ceremonies; accepted with thankfulness their sacred gifts, and
received by thousands the rite of baptism. They were not, however, on
this account prepared to renounce their ancient habits and
superstitions. The inquisition, that _chef d'ouvre_ of sacerdotal
guilt, was speedily introduced into their domestic arrangements, and,
as was naturally to be supposed, caused a sudden revulsion, on which
account the missionaries thenceforth maintained only a precarious and
even a perilous position. They were much reproached, it appears, for
the rough and violent methods employed to effect their pious
purposes, and although they treat the accusation as most unjust, some
of the proceedings, of which they boast with the greatest
satisfaction, tend not a little to countenance the charge. When, for
example, they could not persuade the people to renounce their
superstitions, they used a large staff, with which they threw down
their idols and beat them to pieces; they even stole secretly into
the temples, and set them on fire. A missionary at Maopongo, having
met one of the queens, and finding her mind inaccessible to all his
instructions, determined to use sharper remedies, and seizing a
whip, began to apply it lustily to her majesty's person: the effect
he describes as most auspicious; every successful blow opened her
eyes more and more to the truth, and she at last declared herself
wholly unable to resist such forcible arguments in favour of the
catholic doctrine. She, however, hastened to the king, with loud
complaints respecting this mode of mental illumination; and the
missionaries thenceforth lost all favour with that prince and the
ladies of his court, being allowed to remain solely in dread of the
Portuguese.
Public-domain text, read in full here on John Shaqi.
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