Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
Pedestrian journey from St. Louis to Neyreh. — Passage to
N’ghiez. — Manners of the inhabitants. — Miraculous stone. —
Departure. — Robbers. — Mode of fishing with nets. — The
steam-vessel. — The author’s arrival among the Braknas. —
Conversation with Mohammed Sidy Moctar, chief marabout to the king. —
Reception by the king.
On Tuesday the 3rd of August 1824, at four in the afternoon, I set
out from St. Louis, accompanied by two men and a woman, all three
inhabitants of N’pâl, to which village they engaged to serve me
as guides. About seven, we arrived at Leybar, a village situated two
leagues S.E. ¼ E. from St. Louis. We there passed a wearisome night,
on account of the musquitoes which devoured us. The weather was stormy;
the thunder rolled the whole night, and the rain fell in torrents. We
went to bed on our arrival: at ten o’clock we were called up to
supper, for which a very good fish _couscous_[6] was provided.
On the morning of the 4th we pursued our journey. My fellow-travellers
met with a little incident which delayed our progress: a sheep,
destined for the celebration of the festival of the Tabasky[7],
escaped from the negress who was driving it; we were obliged to run
after the animal, but after several useless attempts to catch it,
we continued our route. At ten in the morning we arrived at Gandon,
a village only one league E. ¼ S.E. from Leybar. A most delightful
country presented itself to our view. I saw many fields of cotton,
which the negroes cultivate with success; indigo grows there without
culture; there is but little millet in the environs of the village.
We sat down under a great tree, where travellers usually rest
themselves till some one comes to offer them hospitality: on that day
there was a great number of them, who took me for a Moor, because
I wore the Moorish dress; but, being undeceived by my guides, who
told them that I was about to become a convert to Islamism, they
congratulated me upon my intention.
Public-domain text, read in full here on John Shaqi.
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