Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
The old men who wore the red mantles had evidently taken a pattern
from the almamy’s. The music of the festival consisted of two large
drums, exactly resembling those used at Cambaya, which I have already
described. The almamy repeated the prayer with an air of sincere
devotion. It was a solemn spectacle to behold so numerous an assembly
all kneeling in adoration of their God. The prayer being ended, the
old men in the red cloaks formed a canopy with some white pagnes;
beneath the canopy a seat was placed for the almamy, who, having
taken his allotted station, read a long prayer in Arabic, of which,
certainly, none of his auditory understood a word. After this prayer,
the chief, Mamadi-Sanici, harangued the people, and a man standing by
his side repeated in a loud voice what he said, that every one might
hear. I was told that he exhorted his subjects to transfer their
trade to the Wassoulo, Baléya, and the Fouta-Dhialon, adding that
the road to Bouré was so extremely dangerous, that all dealings in
that quarter must be suspended until further orders. After this short
harangue, the crowd hastily retired. So rapid was their movement,
that the gates were not large enough to allow the people to pass; men
and horses mingled together in the rush. Women attended the festival,
but they kept at a respectful distance from the men. They likewise
joined in prayer. As soon as the ceremony was over, the paschal
lamb was slaughtered, and the people regaled themselves during the
rest of the day: feasting is indeed the greatest enjoyment of the
negroes. Lamfia attended the festival arrayed in my woollen wrapper,
and, being determined on making a grand display, he held my umbrella
over his head the whole time, under the pretence of shading himself
from the sun. Before we left his home, he had asked me to attire
myself in this manner, but I declined it, and told him that he might
have the use of the umbrella for the occasion. This was market day,
and I did not perceive that it was more thinly attended on account of
the festival. I went thither to get a little cassava for my guide, who
began to be less attentive than heretofore; probably because I had no
more fine presents to make him, he had given me no breakfast. By way
of excuse for this neglect, he told me, that as it was a festival,
and market-day, his women were busy; but we had two who had nothing
else to do but to prepare the food of the family, and they were
supplied with wood by the slaves, who pick it up in the fields.
Public-domain text, read in full here on John Shaqi.
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