Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
The rest of the day passed off without any further rejoicing. At
supper, which was later than usual, the women assembled to take
their repast together, and they made themselves very merry; but
their games are far from being so lively as those of the idolatrous
negroes of Baléya and Amana. They leaped and danced about the hut
and the yard, holding a piece of meat in their hand, and biting at
it in a disgusting manner. Music and dancing are forbidden among the
Musulmans, and consequently their amusements are far from equalling
in frolic and gaiety those which prevail among the pagans. After
supper I was visited by an old marabout, who had come from Ségo:
he looked at me with an expression of great curiosity, and could not
help laughing at the length of my nose, assuring me that he had never
seen any thing like it; he lavished benedictions upon me, as well
as Lamfia, whose behaviour to me he praised highly. Lamfia greatly
commended my religious zeal. This marabout confirmed the news which I
had heard of a war between Ségo and Jenné, and he advised me to go
by the way of Sambatikila. My host cut off two or three ells of the
cloth of native manufacture, as a present for the marabout, who took
care to give him a good dose of flattery. As soon as he had received
the present, he went off, loading Lamfia with fresh benedictions,
and praising his generosity.
On the 6th of July, being alone in my hut, I took the opportunity to
examine my merchandise, which, unfortunately, was not under lock and
key. I discovered, that some one had been meddling with my things,
for the packets of glass-beads were not tied up in the manner in which
I had left them; I immediately looked over carefully all my baggage,
and, to my mortification, I found that I had been robbed, and that
my most beautiful beads had disappeared. Fortunately I had on the
eve of the festival hid my amber, my coral, and a little silver,
in a small bag, containing cream of tartar and purgative salts. The
thief had begun to open the bag of salts, but when he saw what it
contained, he had thrown it aside, and fallen upon the glass beads:
a razor, which I had lent on the preceding day to Lamfia, to cut his
mustaches, and which he had often begged me to give to him, had also
disappeared. This man believed me to be richer than I was. He thought
that I possessed silver, gold, and a good stock of amber and coral;
he frequently asked me to sell him some, but I always took care to
tell him I had none. On the day of the festival, I went out to the
market, and also called upon a Mandingo, who wished to accompany me
to Jenné and thence to travel to Mecca. He was about thirty-five or
forty years old, and, notwithstanding his zeal for religion, he could
not prevail on himself to disobey his father, who was very averse
to his undertaking such a journey. Disobedience in such a case might
well have been excusable, since it arose from a desire to please God.
Public-domain text, read in full here on John Shaqi.
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