Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
The millet is reaped at the end of May; at that time the marabouts
receive it from their slaves and the hassanes from their zenagues,
or tributaries. This millet supports them till the month of July when
the rainy season commences; they then withdraw from the banks of the
river, and live entirely on milk. If any millet remains, it is laid
by till the next dry season.
In the month of November, when the waters begin to subside, the Moors
send their slaves to sow the ground which has been flooded by the
rains, or by the overflowing of the river. It is at this season also,
that the zenagues come down to the banks of the river to cultivate
millet. The slaves of the same camp lodge together, and cultivate the
same district; each field is marked out, and the produce carefully
kept in a separate place. Their method of cultivation is exceedingly
bad, but it gives them little trouble. With a thick stick they make
holes in the ground six inches deep, and into these holes they drop
three or four grains of millet, covering them with sand or light
mould. They never prepare the ground in any way, and only weed it
after the millet has come up. To save themselves trouble they select
a poor soil, because a richer would require more weeding, and they
are naturally lazy. When the seed is sown, they wait quietly till
the millet makes it appearance, then thin it a little, and weed round
the roots to give it air; many do no more than this, and suffer the
grass to grow up between the roots.
When the ear begins to show, they stay in the field to drive away
the birds, which would devour the grain before it is ripe; and this
occupation does not allow them a moment’s rest: they walk about
the field incessantly, shouting and throwing stones, and at night
they lie down among it to protect it from gazelles, porcupines,
and wild boars, which would make great havoc.
When the millet is ripe, they cut it, and thrash it with sticks. The
grain is put into sacks, and carried to the camp, and those who have
reaped more than they are likely to want carry the surplus to the
markets, and sell it to the dealers.
Public-domain text, read in full here on John Shaqi.
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