Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
On the 4th of November, the son-in-law of Mohammed-Sidy-Moctar came
to the camp. As he did not lodge with his father-in-law, I conclude
that they were not on good terms. I went to pay him a visit; he was
very polite, and asked me many questions about the resolution which I
had taken, congratulating me upon it, and telling me that he was very
much afraid the christians would detain my goods, or, if I returned
to fetch them, would detain me by force. I endeavoured to correct a
mistake which proceeded from his religion, and assured him that the
christians would leave me at perfect liberty to do what I pleased;
and that as to my goods they would be as safe in their hands as in
my own. “The whites,” said I, “rob nobody; their laws punish
such crimes with severity, and they would do justice to the poorest
Musulman exactly as they would to a christian of the first importance;
both are equal in the eye of the law.” I seized this opportunity to
ask him, why the Musulmans pursued a conduct with regard to christians,
so contrary to religion; and why they ill-treated and made slaves of
those who ventured amongst them for commercial objects, without having
committed any offence. “I cannot believe,” added I, “that a good
and merciful God approves of such conduct. If you want to convert the
christians, it can only be effected by intercourse with them, and by
excelling them in justice and kindness—not by ill-treating them. For
my part, I am a Musulman, but I shall never approve of doing ill to
those who have done us no harm.” The marabout allowed the truth of
what I advanced; but he said it was unbearable, that when a Musulman
spoke to a christian about the prophet, the christian should laugh in
his face; that none but an infidel would do so; and that it would be
a good action to kill him, that they might both go to heaven. I wished
to enter into some particulars respecting christianity; but I durst not
let my zeal run away with me, and I contented myself with telling him
that the christians adored the same God as the Musulmans. “Yes,”
said he, “I know that; but they never pray; they drink wine and
spirituous liquors, which is displeasing to God; and the religion of
Mahomet, which alone is agreeable to him, condemns to everlasting fire
those who do not adopt it.” He asked me afterwards if I meant to make
a journey to Mecca; to which I replied that it was the duty of every
good Musulman, and that I hoped to discharge it. He took me by the
hand, and answered: “That is right, Abdallahi, you love God and the
prophet.” Boubou-Fanfale served as interpreter in this conversation.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account