Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 1 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
There is no private property in gum-trees; every marabout has a right
to send as many slaves as he likes, without asking leave, or paying
any additional contribution. It would assuredly be a great source of
wealth to them, if they consulted their own interest better, but they
are so indolent that they not only do not try to augment the number
of their slaves, but do not even send as many of those they possess
as they might do. Their wants however are limited; a single garment
suffices them.
On the 14th a young man belonging to a neighbouring tent, having a
mistress in the camp of the Oulad Biery tribe, invited me to accompany
him, with some other friends, to pay her a visit; this camp was a mile
to the north of ours. I accepted the invitation, for I sought every
opportunity of obtaining an insight into the character and customs
of these people. I was politely received; all the women collected
around me, talked to me a great deal, and asked me many questions;
our conversation was pretty lively; for they asked me amongst other
things if I intended to marry, and on my replying in the affirmative,
they desired me to chuse one of them, and pressed me to say which
I liked best. I told them that the choice was too embarrassing, and
that I would rather marry them all, for I thought them all equally
beautiful and agreeable. This joke amused them; they were very much
pleased with it and even thanked me. Perceiving that the marabout
lover was absent, I inquired what had become of him, but could get no
information except that he would come again towards night. Several
of the women were employed in adorning the betrothed lady, and they
had just put on the _henna_ to render her more lovely in the eyes of
her admirer. This henna, _lawsonia inermis_, is found in great plenty
in the interior; the Moorish women bruise the leaves, and obtain from
them a pale red tincture which they use to brighten their charms. The
leaves being bruised and reduced to pulp, this pulp is applied to
the various parts of the body which they are desirous of staining;
it is kept covered, to preserve it from the action of the air,
and moistened at intervals with water in which camel dung has been
steeped. The colour is five or six hours in fixing; after that time the
pulp is removed and the flesh to which it has been applied is stained a
beautiful red. Henna is applied to the nails, the feet, and the hands;
upon which last they make all sorts of patterns; I have never seen
it applied to the face. The colour remains a month without changing,
and does not disappear entirely in less than twelve months. It is not
only an ornament with the Moors, but a religious ceremony for women
who are about to be married. When a woman has used henna she takes
care to show it, and to attract attention to her hands and feet,
that she may be complimented; women are coquettes all the world over!
Public-domain text, read in full here on John Shaqi.
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