Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 2 (of 2)Caillié, René
History
Travels through Central Africa to Timbuctoo; and across the Great Desert, to Morocco, performed in the years 1824-1828, Vol. 2 (of 2)
Caillié, René
Sahara -- Description and travel; Sudan (Region) -- Description and travel
Though the great distance of Sansanding does not permit the
inhabitants of El-Arawan to go thither for millet, they procure
from that place more valuable articles, such as ivory, gold,
slaves, wax, honey, the cloths of Soudan, and cured provisions.
Rice is also transported thence in small quantities. Cowries, which
are the current money of Soudan, do not pass at El-Arawan. There
nothing circulates but gold and silver—neat pieces of the value
of a mitkhal, in imitation of the money of Morocco. The gold mitkhal
increases in value as you approach the coasts.
El-Arawan is the point for the arrival of the caravans from
Tafilet, Cape Mogador, Drah, Tawât, and the cities of Aghdâmus
and Tripoli. They bring merchandise of European manufacture, such
as fire-arms, gunpowder, stuffs, and a few productions of their
own countries, as tobacco, dates, &c.
Kalif, who was one of the principal merchants of El-Arawan, was a
native of Tawât, and he received from his country merchandise which
he sent to the Dhioliba. The caravans which perform this journey
are seven days without procuring water; after which they reach the
banks of the river, which I was informed is very wide at that part.
I supposed it to be the banks of the lake Débo. At a short distance
from this place which is not inhabited, negro villages are met with
as far as Sansanding.
In the rainy season, which occurs at the same time as at Timbuctoo
the inhabitants of El-Arawan are visited by the Touariks, who come
and pitch their tents in the environs of the city, and collect
the duties which they impose on traders. These duties are not so
exorbitant as at Timbuctoo. The Touariks observe some moderation
at El-Arawan, on account of its distance from their country.
The inhabitants of the town are all fanatical Moors; they
have numerous slaves, which they purchase at Sansanding, and,
notwithstanding the natural brutality of the people, they treat
their slaves kindly; they allow them plenty of food, consisting of
sangleh, which is eaten with a sauce made of dried baobab leaves,
boiled and seasoned with salt or allspice. They also clothe them
well. If to the misery incidental to this wretched country were
added the bad treatment which slaves experience in some parts of
the desert, the poor creatures could not long survive.
An old Moor named Sidi-Boubacar is the chief of El-Arawan; he acts
as judge in all the differences which arise among the inhabitants. At
his death his son succeeds him. The Mahometan chief levies no duties
on the people. He is himself a merchant and possesses considerable
herds of camels. In the rainy season, when forage becomes more
abundant, the inhabitants use camels’ milk as an article of food.
Public-domain text, read in full here on John Shaqi.
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