Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
I would not have it imagined, that my case was absolutely desperate,
even if I had been known as a Christian, and fallen into the hands
of these Arabs, of Arabia Deserta, or Arabia Petrea, supposed to be
the most barbarous people in the world, as indeed they probably are.
Hospitality, and attention to one’s word, seem in these countries
to be in proportion to the degree in which the people are savage. A
very easy method is known, and followed with constant success, by all
the Christians trading to the Red Sea from Suez to Jidda, to save
themselves if thrown on the coast of Arabia. Any man of consideration
from any tribe among the Arabs, comes to Cairo, gives his name and
designation to the Christian sailor, and receives a very small present,
which is repeated annually if he performs so often the voyage. And for
this the Arab promises the Christian his protection, should he ever be
so unfortunate as to be shipwrecked on their coast.
The Turks are very bad seamen, and lose many ships,· the greatest
part of the crew are therefore Christians; when a vessel strikes, or
is ashore, the Turks are all massacred if they cannot make their way
good by force; but the Christians present themselves to the Arab,
crying _Fiarduc_, which means, ‘we are under immediate protection.’
If they are asked, who is their Gaffeer, or Arab, with whom they are
in friendship? They answer, Mahomet Abdelcader is our Gaffeer, or any
other. If he is not there, you are told he is absent so many days
journey off, or any distance. This acquaintance or neighbour, then
helps you, to save what you have from the wreck, and one of them with
his lance draws a circle, large enough to hold you and yours. He then
sticks his lance in the sand, bids you abide within that circle, and
goes and brings your Gaffeer, with what camels you want, and this
Gaffeer is obliged, by rules known only to themselves, to carry you
for nothing, or very little, where-ever you go, and to furnish you
with provisions all the way. Within that circle you are as safe on
the desert coast of Arabia, as in a citadel; there is no example or
exception to the contrary that has ever yet been known. There are many
Arabs, who, from situation, near dangerous shoals or places, where
ships often perish (as between Ras Mahomet and Ras Selah,[180]Dar el
Hamra, and some others) have perhaps fifty or a hundred Christians,
who have been so protected: So that when this Arab marries a daughter,
he gives perhaps his revenue from four or five protected Christians, as
part of his daughter’s portion. I had, at that very time, a Gaffeer,
called Ibn Talil, an Arab of Harb tribe, and I should have been
detained perhaps three days till he came from near Medina, and carried
me (had I been shipwrecked) to Yambo, where I was going.
Public-domain text, read in full here on John Shaqi.
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