Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
Here I met, to my great astonishment, a tribe, who, if I cannot say
they were fair like English, were of a shade lighter than that of the
inhabitants of any country to the southward of Britain. Their hair
also was red, and their eyes blue. They are a savage and independent
people; it required address to approach them with safety, which,
however, I accomplished, (the particulars would take too much room for
this place), was well received, and at perfect liberty to do whatever
I pleased. This tribe is called Neardie. Each of the tribe, in the
middle between their eyes, has a Greek cross marked with antimony. They
are Kabyles. Though living in tribes, they have among the mountains
huts, built with mud and straw, which they call Dashkras, whereas the
Arabs live in tents on the plains. I imagine these to be a remnant of
Vandals. Procopius[20] mentions a defeat of an army of this nation
here, after a desperate resistance, a remnant of which may be supposed
to have maintained themselves in these mountains. They with great
pleasure confessed their ancestors had been Christians, and seemed to
rejoice much more in that relation than in any connection with the
Moors, with whom they live in perpetual war: they pay no taxes to the
Bey, but live in constant defiance of him.
As this is the Mons Audus of Ptolemy, here too must be fixed his
Lambesa[21], or Lambesentium Colonia, which, by a hundred Latin
inscriptions remaining on the spot, it is attested to have been. It
is now called Tezzoute: the ruins of the city are very extensive.
There are seven of the gates still standing, and great pieces of the
walls solidly built with square masonry without lime. The buildings
remaining are of very different ages, from Adrian to Aurelian, nay even
to Maximin. One building only, supported by columns of the Corinthian
order, was in good taste; what its use was I know not. The drawing of
this is in the King’s collection. It was certainly designed for some
military purpose, by the size of the gates; I should suspect a stable
for elephants, or a repository for catapulta, or other large military
machines, though there are no traces left upon the walls indicating
either. Upon the key-stone of the arch of the principal gate there is a
basso-relievo of the standard of a legion, and upon it an inscription,
Legio tertia Augusta, which legion, we know from history, was quartered
here. Dr Shaw[22] says, that there is here a neat, round, Corinthian
temple, called Cubb el Arrousah, the Cupola or Dome of the Bride or
Spouse. Such a building does exist, but it is by no means of a good
taste, nor of the Corinthian order; but of a long disproportioned
Doric, of the time of Aurelian, and does not merit the attention of any
architect. Dr Shaw never was so far south as Jibbel Aurez, so could
only say this from report.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account