Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
Women in England are commonly capable of child-bearing at fourteen,
let the other term be forty-eight, when they bear no more; thirty-four
years, therefore, an English woman bears children. At the age of
fourteen or fifteen they are objects of our love; they are endeared
by bearing us children after that time, and none I hope will pretend,
that, at forty-eight and fifty, an English woman is not an agreeable
companion. Perhaps the last years, to thinking minds, are fully more
agreeable than the first. We grow old together, we have a near
prospect of dying together; nothing can present a more agreeable
picture of social life, than monogamy in England.
The Arab, on the other hand, if she begins to bear children at
eleven, seldom or never has a child after twenty. The time then of
her child-bearing is nine years, and four women, _taken altogether_,
have then the term of _thirty-six_. So that the English woman that
bears children for thirty-four years, has only two years less than the
term enjoyed by the four wives whom Mahomet has allowed; and if it be
granted an English wife may bear at fifty, the terms are equal.
But there are other grievous differences. An Arabian girl, at _eleven_
years old, by her youth and beauty, is the object of man’s desire;
being an infant, however, in understanding, she is not a rational
companion for him. A man marries there, say at _twenty_, and before he
is thirty, his wife, improved as a companion, ceases to be an object of
his desires, and a mother of children; so that all the best, and most
vigorous of his days, are spent with a woman he cannot love, and with
her he would be destined to live forty, or forty-five years, without
comfort to himself by increase of family, or utility to the public.
The reasons, then, against polygamy, which subsist in England, do not
by any means subsist in Arabia; and that being the case, it would be
unworthy of the wisdom of God, and an unevenness in his ways, which
we shall never see, to subject two nations, under such different
circumstances, absolutely to the same observances.
Public-domain text, read in full here on John Shaqi.
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