Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 1 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
I consider the prophecy concerning Ishmael, and his descendants the
Arabs, as one of the most extraordinary that we meet with in the Old
Testament. It was also one of the earliest made, and proceeded upon
grounds of private reparation. Hagar had not sinned, though she had
fled from Sarah with Ishmael her son into the wilderness. In that
desert there were then no inhabitants, and though Ishmael’s[192]
succession was incompatible with God’s promise to Abraham and his son
Isaac, yet neither Hagar nor he having sinned, justice required a
reparation for the heritage which he had lost. God gave him that very
wilderness which before was the property of no man, in which Ishmael
was to erect a kingdom under the most improbable circumstances possible
to be imagined. His [193]hand was to be against every man, and every
man’s hand against him. By his sword he was to live, and pitch his tent
in the _face_ of his brethren.
Never has prophecy been so completely fulfilled. It subsisted from the
earliest ages; it was verified before the time of Moses; in the time
of David and Solomon; it subsisted in the time of Alexander and that
of Augustus Cæsar; it subsisted in the time of Justinian,--all very
distant, unconnected periods; and I appeal to the evidence of mankind,
if, without apparent support or necessity, but what it has derived from
God’s promise only, it is not in full vigour at this very day. This
prophecy alone, in the truth of which all sorts of religions agree, is
therefore of itself a sufficient proof, without other, of the Divine
authority of the scripture.
Mahomet prohibited all pork and wine; two articles which must have
been, before, very little used in Arabia. Grapes, here, grow in the
mountains of Yemen, but never arrive at maturity enough for wine. They
bring them down for this purpose to Loheia, and there the heat of the
climate turns the wine sour before they can clear it of its fæces so
as to make it drinkable; and we know that, before the appearance of
Mahomet, Arabia was never a wine country. As for swine, I never heard
of them in the peninsula, of Arabia, (unless perhaps wild in the woods
about Sana,) and it was from early times inhabited by Jews before the
coming of Mahomet. The only people therefore that ate swine’s flesh
must have been Christians, and they were a sect of little account. Many
of these, however, do not eat pork yet, but all of them were, oppressed
and despised every-where, and there was no inducement for any other
people to imitate them.
Mahomet then prohibiting only what was merely neutral, or indifferent
to the Arabs, indulged them in that to which he knew they were prone.
Public-domain text, read in full here on John Shaqi.
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