That country, round by Cape Gardefan, and south towards Sofala, along the Indian Ocean, was long governed by an officer called _Baharnagash_, the meaning of which is, King of the Sea, or Sea Coast. Another officer of the same title was governor of Yemen, or Arabia Felix, which, from the earliest times, belonged to Abyssinia, down to the Mahometan conquest. The king himself was called _Nagash_, or Najashi, so were the governors of several provinces, especially Gojam; and great confusion has risen from the multitude of these kings. We find, for example, sometimes three upon the throne at one time, which is exceedingly improbable in any country. We are, therefore, to suppose, that one of these only is king, and two of them are the Najashi, or Nagash, we have just described; for, as the regulation of the queen of Saba banished the heirs-male to the mountain, we cannot conceive how three brothers could be upon the throne at the same time, as this law subsists to the present day. This, although it is one, is not the only reason of the confusion, as I shall mention another in the sequel. As we are about to take our leave of the Jewish religion and government in the line of Solomon, it is here the proper place that I should add what we have to say of the Falasha, of whom we have already had occasion to speak, when we gave a specimen of their language, among those of the stranger nations, whom we imagine to have come originally from Palestine. I did not spare my utmost pains in inquiring into the history of this curious people, and lived in friendship with several esteemed the most knowing and learned among them, and I am persuaded, as far as they knew, they told me the truth. The account they give of themselves, which is supported only by tradition among them, is, that they came with Menilek from Jerusalem, so that they agree perfectly with the Abyssinians in the story of the queen of Saba, who, they say,· was a Jewess, and her nation Jews before the time of Solomon; that she lived at Saba, or Azaba, the myrrh and frankincense country upon the Arabian Gulf. They say further, that she went to Jerusalem, under protection of Hiram king of Tyre, whose daughter is said in the xlvth Psalm to have attended her thither; that she went not in ships, nor through Arabia, for fear or the Ishmaelites, but from Azab round by Masuah and Suakem, and was escorted by the Shepherds, her own subjects, to Jerusalem, and back again, making use of her own country vehicle, the camel, and that hers was a white one, of prodigious size and exquisite beauty.