They agree also, in every particular, with the Abyssinians, about the remaining part of the story, the birth and inauguration of Menilek, who was their first king; also the coming of Azarias, and twelve elders from the twelve tribes, and other doctors of the law, whose posterity they deny to have ever apostatised to Christianity, as the Abyssinians pretend they did at the conversion. They say, that, when the trade of the Red Sea fell into the hands of strangers, and all communication was shut up between them and Jerusalem, the cities were abandoned, and the inhabitants relinquished the coast; that they were the inhabitants of these cities, by trade mostly brick and tile-makers, potters, thatchers of houses, and such like mechanics, employed in them; and finding the low country of Dembea afforded materials for exercising these trades, they carried the article of pottery in that province to a degree of perfection scarcely to be imagined. Being very industrious, these people multiplied exceedingly, and were very powerful at the time of the conversion to Christianity, or, as they term it, the Apostacy under Abreha and Atzbeha. At this time they declared a prince of the tribe of Judah, and of the race of Solomon and Menilek, to be their sovereign. The name of this prince was Phineas, who refused to abandon the religion of his forefathers, and from him their sovereigns are lineally descended; so they have still a prince of the house of Judah, although the Abyssinians, by way of reproach, have called this family Bet Israel, intimating that they were rebels, and revolted from the family of Solomon and tribe of Judah, and there is little doubt, but that some of the successors of Azarias adhered to their ancient faith also. Although there was no bloodshed upon difference of religion, yet, each having a distinct king with the same pretensions, many battles were fought from motives of ambition, and rivalship of sovereign power. About the year 960, an attempt was made by this family to mount the throne of Abyssinia, as we shall see hereafter; when the princes of the house of Solomon were nearly extirpated upon the rock Damo. This, it is probable, produced more animosity and bloodshed. At last the power of the Falasha was so much weakened, that they were obliged to leave the flat country of Dembea, having no cavalry to maintain themselves there, and to take possession of the rugged, and almost inaccessible rocks, in that high ridge called the Mountains of Samen. One of these, which nature seems to have formed for a fortress, they chose for their metropolis, and it was ever after called the Jews Rock.