These two tribes were not at war, nor were they at peace; they were upon what is called ill-terms with each other, which is the most dangerous time for strangers to have any dealings with either. I learned this as a certainty from a friend at Hassia, where a Shekh lives, to whom I was recommended by a letter, as a friend of the basha of Damascus. This man maintains his influence, not by a number of forces, but by constantly marrying a relation of one or both of these tribes of Arabs, who for that reason assist him in maintaining the security of his road, and he has the care of that part of it by which the couriers pass from Constantinople into Egypt, belonging to both these tribes, who were then at a distance from each other, and roved in flying squadrons all round Palmyra, by way of maintaining their right of pasture in places that neither of them chose at that time to occupy. These, I suppose, are what the English writers call Wild Arabs, for otherwise, though they are all wild enough, I do not know one wilder than another. This is very certain, these young men, composing the flying parties I speak of, are truly wild while at a distance from their camp and government; and the stranger that falls in unawares with them, and escapes with his life, may set himself down as a fortunate traveller. Returning from Hassia I would have gone southward to Baalbec, but it was then besieged by Emir Yousef prince of the Druses, a Pagan nation, living upon mount Libanus. Upon that I returned to Tripoli, in Syria, and after some time set out for Aleppo, travelling northward along the plain of Jeune betwixt mount Lebanon and the sea. I visited the ancient Byblus, and bathed with pleasure in the river Adonis. All here is classic ground. I saw several considerable ruins of Grecian architecture all very much defaced. These are already published by Mr Drummond, and therefore I left them, being never desirous of interfering with the works of others.