Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
On the night before they came to the mountain, while dubious of
their way, a star of more than ordinary magnitude, and of surprising
brightness, appeared over the patriarch, giving so strong a light
that it illuminated the heavens down to the horizon. It was not,
in its place or manner of appearing, like a common star, but stood
stationary, in the way leading to Senaffé, for above six minutes, and
disappeared[58]. This star, the patriarch and his followers modestly
say, was probably the same that conducted the Magi to the cradle of
Christ, and was now sent to shew them the way into Abyssinia.
While they were at the foot of this mountain, the Muleteers, all
Mahometans, thought the occasion a proper one to plunder them, by
obliging them to pay an additional hire for their beasts, which they
pretended were not able to ascend so steep a mountain. The camels
certainly could not pass; but mules and asses have a more practicable
road, for the sake of carrying the salt. They insisted to leave the
company till they should bring them fresh mules. The caravan consisted
of the patriarch and six ecclesiastics, priests, and friars, and
thirteen laymen, three of whom were musicians. It was very probably
their intention to have sent to them people who would very soon have
put a fatal period to the mission, had not Emanuel Baradas, with
a number of Abyssinians, and officers, and plenty of all things
necessary, joined the patriarch on the 16th of June 1625; while their
late conductors, conscious of misbehaviour, fled without seeking their
hire.
In five days they came to Fremona, where they staid till November; and,
in December, arrived at Gorgora, where they were introduced to the
king in his palace. Socinios ordered the patriarch to be placed on a
seat equal in height to his own, on his right hand; and at that very
audience, which was on the 11th of February 1626, it was settled that
the king should take an oath of submission to the see of Rome.
This useless, vain, ridiculous ceremony, was accordingly celebrated
on the 11th of February, with all the pageantry of a heathen festival
or triumph. The palace was adorned with all the pomp and vanity that
the church of Rome, and especially that part of it, the Order of
the Jesuits, had solemnly abjured. The patriarch, as a mark of his
superiority over the Abunas, preached a sermon in the Portuguese
language upon the primacy of the chair of St Peter, full of Latin
quotations, which is said to have had a wonderful effect upon the king
and Sela Christos, neither of whom understood one word either of Latin
or Portuguese.
Public-domain text, read in full here on John Shaqi.
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