Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
That part of the patriarch’s discourse, which was applicable to
Socinios’s conversion, was answered by Melca Christos, governor
of Samen, (himself a schismatic) in the language of Amhara, which
neither the patriarch nor his retinue understood, and concluded with
these words, “That as the king thought himself obliged to fulfil
those promises of submitting himself to the see of Rome which his
predecessors had made, the time was now come in which he should do
that, if such was his pleasure. These last words of the orator seem not
to have satisfied the zeal of Socinios. He interrupted Melca Christos
by saying, that it was not now, but a long time since, that he had
submitted to the church of Rome, as true successor of St Peter; and
the present occasion was only a confirmation of what he had formerly
professed.”
The patriarch answered by a few words, prudently and sensibly, I
suppose to save time, seeing that, short or long, his discourse would
not be understood. But proceeding to facts, he opened a new testament,
while Socinios, upon his knees, took the following oath: “We, sultan
Segued, emperor of Ethiopia, do believe and confess that St Peter,
prince of the apostles, was constituted, by Christ our Lord, head of
the whole Christian church, and that he gave him the principality and
dominion over the whole world, by saying to him, _You are Peter, and
upon this rock will I build my church; and I will give you the keys of
the kingdom of heaven_. And again when he said, _Keep my sheep_. Also
we believe and confess, that the pope of Rome, lawfully elected, is the
true successor of St Peter the apostle, in government; that he holdeth
the same power, dignity, and primacy, in the whole Christian church:
and to the holy father Urban VIII. of that name, by the mercy of God,
pope, and our lord, and to his successor in the government of the
church, we do promise, offer, and swear true obedience, and subject,
with humility at his feet, our person and empire: so help us God and
these holy gospels before us.”--After this, each man swore personal
obedience, officers, priests, and monks, according to their several
orders or conditions.
The prince royal Facilidas, purely and simply in the form prescribed,
took this oath, without any addition or alteration. But Ras Sela
Christos, heated with zeal, after repeating the formula, drawing his
sword in violent passion, uttered these words, “What has passed let it
be past; but, from this day forward, he that falls from his duty this
shall be his judge[59].”
This hasty speech, not well understood, was thought by some to reflect
on those he had discovered to be in the confederacy with the rebel son
of Gabriel. As the court was full of parties and discontent, every one
applied the threat to himself, and all joined in a league to undo Sela
Christos, who had so wantonly declared himself the leader and champion
of persecution.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account