The king’s troops pursued vigorously, and soon brought to their general the mule, the sword, and helmet of Tecla Georgis, with the heads of 300 slain in the battle, most of them Gallas, and with them 12 heads of the most turbulent rebellious monks of Tigré. With these they also brought Adera, sister to Tecla Georgis, wounded in the throat, who had instigated him very strongly to commit the violences against the professors of the Catholic religion. Tafa, too, his master of the household, was taken prisoner; and it being made known to Keba Christos that this man had assisted at the murder of Abba Jacob, he ordered him directly to be put to death. Tecla Georgis, aided by the strength of his horse and knowledge of the country, escaped and concealed himself from his pursuers for four days; but, on the Saturday that followed the victory, he was found in a cavern with his great confidents, Woldo Mariam, and a schismatic monk whose name was Sebo Amlac. Tecla Georgis was carried alive to Keba Christos, who sent him to the king, his two companions being slain as soon as found, and their heads accompanied their living master, which, on their arrival at Dancaz, the king ordered to be hung upon a tree. Tecla Georgis being convicted of sacrilege as well as murder, having burnt the crucifixes and images of the saints, was condemned to be burnt alive, and a lime-kiln was immediately prepared in which he was to suffer. Upon hearing this, he desired a Catholic confessor, as wishing to be reconciled to the church of Rome, and for this purpose he sent a request to the patriarch, who was at three leagues distance, and who dispatched Antonio Fernandes with full powers to absolve from all manner of sins, and at the same time gave him orders to intercede strongly with the king to pardon the criminal. Tecla Georgis confessed publicly at the door of the church, and abjured the errors of the church of Alexandria. After this, the father Fernandes applied to the king, pleading strongly for his pardon. To which the king answered, “Many reasons there are why I should desire to pardon Tecla Georgis. To say no more, he has been married to two of my daughters, and he has by them two sons, both good soldiers and horsemen, who actually ride before me, and accompany me in battle. I have therefore pardoned him all the affronts and injuries he has done to me. But, were I to take upon myself to pardon the affronts and insults he has offered the Divine Majesty, I should turn the punishment of his sins upon myself, my family, and kingdom; and, therefore, I refuse your petition, and order you to return forthwith to Gorgora.”