Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
After the departure of the father, in consideration that Tecla Georgis
had again embraced the Catholic religion, the king altered his sentence
of being burnt, into that of being hanged privately in the house where
he was then in prison; and, for that purpose, the executioner had
brought with him the cord with which Tecla had ordered the feet of Abba
Jacob to be tied. No sooner did he perceive that there were no hopes of
pardon, by their beginning to tie his hands, than he again, with a loud
voice, renounced his confession, declaring that he died an Alexandrian,
and that there was but one nature in Christ. The executioner
endeavoured to stop his further blasphemies, by drawing him up on the
beam in the room; but he resisted so strongly, that there was time to
inform Socinios of his abjuration: upon which the king ordered that
he should be hanged publicly upon a pine-tree; and he was accordingly
taken down, half-strangled, from the beam in the house, and hung upon
the tree before the palace.
Adera, his sister, was next examined; and it being clearly proved
that she had been a very active agent in the murder of Abba Jacob,
she likewise was condemned to be hanged upon the same tree with her
brother, fifteen days afterwards.
All that interval, the queen and ladies at court employed their utmost
interest with the king to pardon Adera, for they looked upon it as a
disgraceful thing, both to their sex and quality, that a woman of her
family should be thus publicly executed. All the ladies of the court
having joined, therefore, in a public petition to the king while on
his throne, he is said to have answered them by the following short
parable:--
“There was once an old woman, who being told of the death of an infant,
said, with great indifference, Children are but tender; it is no wonder
that they die, for any thing will kill a child. Being told of a youth
dying, she observed, Young people are forward and rash; they are always
in the way of some disaster; no wonder they die; it is impossible it
should be otherwise. But being told an old woman was dead, she began to
tear her hair, and lament, crying, Now the world is at an end if old
women begin to die, fearing that her turn might be the next. In this
manner all of you have seen Tecla Georgis die, and also several of his
companions, and you have not said a word. But now it is come to the
hanging of one woman, you are all alarmed, and the world is at an end.
Do not then deceive yourselves, but be assured that the same cord which
tied the feet of Abba Jacob, still remains sufficient to hang that sow
Adera, and all those that shall be so wicked as to behave like her, to
the disgrace of your sex, and their own rank and quality.”
Public-domain text, read in full here on John Shaqi.
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