Keba Christos, deserted by all except a few servants, continued courageously fighting; and, although it was very possible for him to have escaped, he disdained to survive the loss of his army. Receiving at that time a wound from a javelin, which passed through his belly, and judging the stroke to be mortal, he gave up all further resistance, fell upon his knees to prayer, and was again wounded by a stone, which struck him to the ground. Two of the mountaineers immediately came up to him, one of whom did not know him, and contented himself with stripping the body; but the other remembering his face, cut his head off, and carried it to the rebel Melca Christos. The misfortune was followed by another in Gojam, great to the nation in general, and greater still to the Catholic cause in particular. At the time that Sela Christos was in Begemder with prince Facilidas, the Galla from Bizamo, supposing the province of Damot without defence, passed the Nile, laying the whole province waste before them. Fecur Egzie, lieutenant-general under Sela Christos, although he had with him only a small number of troops, did not hesitate to march against those savages, to endeavour, if possible, to stop their ravages. The Galla, surprised at this, thought it was Sela Christos, and fled before him. He had now pursued them almost alone, and lighted in a low meadow to give grass to his horse, when he was surrounded and slain by a number of the enemy that lay hid among the bushes, and discovered how ill he was attended. He was reputed a man of the best understanding, and the most liberal sentiments of any in Ethiopia; a great orator, excelling both in the gracefulness of manner and copiousness and purity of his language. He was among the first that embraced the Catholic religion, even before the king or Sela Christos, and was the principal promoter of the translations of the Portuguese books into Ethiopic, assisted by the Jesuit Antonio de Angelis. We have seen, in the year 1613, the great efforts he made in the embassy to India by the coast of Melinda. He was an excellent horseman, but more violent and rash in battle than could have been expelled from a man of such mild manners. There happened at this time another novelty. The king brought the patriarch from Gorgora to Dancaz this year, at Easter, to hear that feast celebrated, with the Ethiopic service amended, of which we have already spoken abundantly. This countenance, so unnecessarily given to an innovation that produced every day such very bad effects to the Catholic interest, joined to many other circumstances, seemed clearly to indicate a change in that prince’s mind.