Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
The patriarch having made but a short stay at Dancaz, it was currently
reported a disagreement had happened, and that the king had sent
him prisoner to Gorgora; and this false report affected greatly the
weight the Catholics were supposed before to have had at court. But
the transaction that followed was of a nature to promise much more
consequences.
Socinios had a daughter called _Ozoro Wengelawit_, which means the
Evangelical, a name she certainly deserved not from her manners. This
lady was first married to Bela Christos, a man of rank at court, from
whom she had been divorced. She was next married to another, and then
(her two former husbands being still alive) to Tecla Georgis, who had
before married her sister, another of the king’s daughters. During this
marriage she had openly lived in adultery with Za Christos, who had
been married to her sister, a third daughter of the king. Za Christos
had been happy enough in preserving this lady’s esteem longer than
any other of her husbands, and nothing would content her now but a
marriage with her lover solemnly and publicly. For which purpose she
applied to the patriarch to dispense with the affinity between her and
Za Christos, arising from his having been married before to her sister.
It is not to be supposed that the patriarch would have resisted,
if nothing had stood in the way except the affinity: but weighty
impediments presented themselves besides; for either the first marriage
was valid, or it was not. If it was valid, then Wengelawit could not
marry Za Christos or any one else, because her husband was alive; nor
could she marry her second, nor Tecla Georgis, her third. If the first
marriage was not valid, then the second was, which husband was still
alive; and, in this case, a licence to marry was giving her liberty of
having three husbands at one time. The patriarch, for these reasons,
refused his authority to this manifold adultery and incest; nor could
he, notwithstanding the intercession of the whole court, ever be
brought to comply. His firmness (however commendable) greatly increased
the hatred to his person, and aversion to the church of Rome.
Public-domain text, read in full here on John Shaqi.
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