Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
One day when the king was sitting in his apartment, a monk entered the
room, crying with a loud voice, “Hear the ambassador of God and of the
Virgin Mary!” The king, upon first sight of the man, expecting some
improper liberty might be taken, ordered his attendants to turn him out
at the door, and, being removed from his presence, to bring word what
he had to say, which was to this effect: “It is three days since I rose
from the dead. One day when I was standing in paradise, God called me,
and sent me with this message to you:--O emperor! says God, it is now
many years that I hoped you would amend of the great sin, the having
forsaken the faith of your ancestors. All this time the Virgin Mary was
kneeling before her blessed Son, beseeching him to pardon you; and,
upon the whole, it was agreed, that, unless you repent in a fortnight’s
time, you should be punished in such a manner that you will not forget
it presently.”
Socinios desired them to ask the man, “How it was possible that,
having so lately left the grave, his body should have so little of
the emaciated appearance of one long buried, and be now in such good
case, fat and fair?” To this he answered, “That, in paradise, he
thanked God there was abundance of every thing; and people were very
well used there, for he had lived upon good bread, and plenty of good
wine, biskets, and sweetmeats.” To which Socinios answered, “Tell him,
after the pains he had taken, it would be wrong in me to keep him long
from so good a place as this his paradise. Let him go and acquaint the
person who sent him, I shall live and die in the Roman Catholic faith;
and, in order that he may deliver the message quickly in the other
world, speed him instantly out of this, by hanging him upon the tree
before the palace-gate.”
The love of the wine, sweetmeats, and other celestial food, seemed to
have forsaken the ambassador. Upon hearing this message he recanted,
and was pardoned at the joint petition of those of the court that were
present, who concurred with the monk in thinking, that the message of
the emperor was an indecent one, and ought not to be delivered; that
having been in paradise once, was as much as fell to the lot of any
one man, and that he should therefore remain upon earth. The intended
catastrophe, then, of this singular ambassador was remitted; but the
truth of his mission was believed by the populace, and raised great
scruples in every weak mind.
The many misfortunes that had lately befallen the troops of the
king were accounted as so much increase of power to the rebel Melca
Christos, who, encouraged by the correspondence he held with the chiefs
of the Alexandrian religion, began now to take upon him the state and
office of a king. His first essay was to send, as governor to the
province of Tigré, a son of that great rebel Za Selassé, whose manifold
treasons, we have already seen, occasioned the death of two kings, Za
Denghel and Jacob.
Public-domain text, read in full here on John Shaqi.
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