Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
“He upbraided them with his own example, that early their prophets had
foretold he was a prince fond of luxury and ease, which, in the main,
he did not deny, but confessed that he was so; and that they all should
have an attachment to their pleasures and enjoyments, he thought but
reasonable. He desired, however, in this, they would do as much as he
did, and only suspend their love of ease and rest as long as their duty
to God, to their country, and their murdered brethren, required; for,
till these duties were fulfilled, ease and enjoyment to a Christian,
and especially to them bound by oath to accomplish a certain purpose,
was, in his eyes, little short of apostacy.” A loud acclamation now
followed from the whole army. They declared again, that they renewed
their sacrament taken at the passage of the Hawash, that they were
Christ’s soldiers, and would follow their sovereign unto death.
Though the great personal merit of the king, and the grace, force,
and dignity with which he spoke, had, of themselves, produced a very
sudden change in the mind of the soldiers, yet, to the increase of this
good disposition it had very much contributed, that a monk, of great
holiness and austerity of manners, living in a cell on the point of
a steep rock, had come down from Shoa to the camp, declaring that he
had found it written in the Revelation of St John, that this year the
religion of Mahomet was to be utterly extirpated throughout the world.
Full of this idea, on the feast of Ras Werk, in the month of July,
the army passed the Yass, a large river of the kingdom of Mara, and
encamped there. The troops were alarmed, the night after their arrival,
by a piece of intelligence which proved a falsehood.
A woman, whose father had been a Christian, said, that she had very
lately left the Moorish camp; that the enemy were at no great distance,
and only waited a night of storm and rain to make a general attack
upon the king’s army; and the clouds threatening then a night of
foul weather, it was not doubted but the engagement was thereupon
immediately to follow. It blew, then, so violent a storm, that the
king’s tent, and most of those in the camp, were thrown down, and the
soldiers were in very great confusion, imagining, every moment, the
Moors ready to fall on them. But whether the story was a falsehood, or
the storm too great for the Moors to venture out, nothing happened that
night, nor, indeed, during their stay in that station.
Public-domain text, read in full here on John Shaqi.
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