Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773 — John Shaqi
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 2 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
Amda Sion succeeded his father, Wedem Araad, who was youngest brother
of Icon Amlac, and came to the crown upon the death of his uncles.
He is generally known by this his inauguration name; his Christian
name was Guebra Mascal. His reign began with a scene as disgraceful
to the name of Christian as it was new in the annals of Ethiopia,
and which promised a character very different from what this prince
preserved ever afterwards. He had for a time, it seems, privately loved
a concubine of his father, but had now taken her to live with him
publicly; and, not content with committing this sort of incest, he, in
a very little time after, had seduced his two sisters.
Tegulat[1] (the capital of Shoa) was then the royal residence; and
near it the monastery of Debra Libanos, founded by Tecla Haimanout
restorer of the line of Solomon. To this monastery many men, eminent
for learning and religion, had retired from the scenes of war that
desolated Palestine and Egypt. Among the number of these was one
Honorius, a Monk of the first character for piety, who, since, has been
canonized as a saint. Honorius thought it his duty first to admonish,
and then publicly excommunicate the king for these crimes.
It should seem that patience was as little among this prince’s virtues
as chastity, as he immediately ordered Honorius to be apprehended,
stripped naked, and severely whipped through every street of his
capital. That same night the town took fire, and was entirely consumed,
and the clergy lost no time to persuade the people, that it was the
blood of Honorius that turned to fire whenever it had dropt upon the
ground, and so had burnt the city. The king, perhaps better informed,
thought otherwise of this, and supposed the burning of his capital was
owing to the Monks themselves. He therefore banished those of Debra
Libanos out of the province of Shoa. The mountain of Geshen had been
chosen for the prison wherein to guard the princes of the male-line of
the race of Solomon, after the massacre by Esther[2], upon the rock
Damo in Tigré.
Geshen is a very steep and high rock, in the kingdom of Amhara,
adjoining to, and under the jurisdiction of Shoa. Hither the king
sent Philip the Itchegué, chief of the monastery of Debra Libanos,
and he scattered the rest through Dembea, Tigré, and Begemder, (whose
inhabitants were mostly Pagans and Jews), where they greatly propagated
the knowledge of the Christian religion.
This instance of severity in the king had the effect to make all ranks
of people return to their duty; and all talk of Honorius and his
miracles was dropt. The town was rebuilt speedily, more magnificently
than ever, and Amda Sion found time to turn his thoughts to correct
those abuses, to efface the unfavourable impression which they had made
upon the minds of his people at home, and which, besides, had gained
considerable ground abroad.
Public-domain text, read in full here on John Shaqi.
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