Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
It was on the 8th or 9th of March I met him at Azazo. He was dressed in
a coarse dirty cloth, wrapt about him like a blanket, and another like
a table-cloth folded about his head: He was lean, old, and apparently
much fatigued; sat stooping upon an excellent mule, that carried him
speedily without shaking him; he had also sore eyes. As we saw the
place where he was to light by four cross lances, and a cloth thrown
over them like a temporary tent, upon an eminence, we did not speak to
him till he alighted. Petros and the Greek priest, besides servants,
were the only people with me, Francis[15] had joined us upon our
meeting the Ras.
We alighted at the same time he did, and afterwards, with anxiety
enough we deputed the Greek priest, who was a friend of Michael, to
tell him who I was, and that I was come to meet him. The soldiers made
way, and I came up, took him by the hand, and kissed it. He looked me
broad in the face for a second, repeated the ordinary salutation in
Tigrè. “How do you do? I hope you are well;” and pointed to a place
where I was to sit down. A thousand complaints, and a thousand orders
came immediately before him, from a thousand mouths, and we were
nearly smothered; but he took no notice of me, nor did he ask for one
of his family. In some minutes after came the king, who passed at
some distance to the left of him; and Michael was then led out of the
shelter of his tent to the door, where he was supported on foot till
the king passed by, having first pulled off the towel that was upon his
head, after which he returned to his seat in the tent again.
The king had been past about a quarter of a mile, when Kefla Yasous
came from him with orders to the Ras, or rather, as I believe, to
receive orders from him. He brought with him a young nobleman, Ayto
Engedan, who, by his dress, having his upper garment twisted in a
particular manner about his waist, shewed that he was carrier of a
special message from the king. The crowd by this time had shut us quite
out, and made a circle round the Ras, in which we were not included.
We were upon the point of going away, when Kefla Yasous, who had seen
Francis, said to him, “I think Engedan has the king’s command for you,
you must not depart without leave.” And, soon after, we understood
that the king’s orders were to obtain leave from the Ras, to bring me,
with Engedan, near, and in sight of him, without letting me know, or
introducing me to him. In answer to this, the Ras had said, “I don’t
know him; will people like him think this right? Ask Petros; or why
should not the king call upon him and speak to him; he has letters to
him as well as to me, and he will be obliged to see him to-morrow.”
Public-domain text, read in full here on John Shaqi.
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