Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
Nara, and Ras el Feel, Tchelga, and on to Tcherkin, is a frontier
wholly inhabited by Mahometans. Its government is generally given
to a stranger, often to a Mahometan, but one of that faith is
always deputy-governor. The use of keeping troops here is to defend
the friendly Arabs and Shepherds, who remain in their allegiance
to Abyssinia, from the resentment of the Arabs of Sennaar, their
neighbours; and, by means of these friendly Arabs and Shepherds,
secure a constant supply of horses for the king’s troops. It is a
barren stripe of a very hot, unwholesome country, full of thick woods,
and fit only for hunting. The inhabitants, fugitives from all nations,
are chiefly Mahometans, but very bold and expert horsemen, using no
other weapon but the broad sword, with which they attack the elephant
and rhinoceros.
There are many other small provinces, which occasionally are annexed,
and sometimes are separated, such as Guesgué, to the eastward of Kuara;
Waldubba, between the rivers Guangue and Angrab; Tzegadé and Walkayt
on the west side of Waldubba; Abergalè and Selawa in the neighbourhood
of Begemder; Temben, Dobas, Giannamora, Bur, and Engana, in the
neighbourhood of Tigré, and many others: Such at least was the state
of the country in my time, very different in all respects from what
it has been represented. As to the precedency of these provinces we
shall further speak, when we come to mention the officers of state and
internal government in this country.
CHAP. XI.
_Various Customs in Abyssinia similar to those in Persia, &c.--A bloody
Banquet described, &c._
For the sake of regularity, I shall here notice what might clearly
be inferred from what is gone before. The crown of Abyssinia is
hereditary, and has always been so, in one particular family, supposed
to be that of Solomon by the queen of Saba, Negesta Azab, or queen of
the south. It is nevertheless elective in this line; and there is no
law of the land, nor custom, which gives the eldest son an exclusive
title to succeed to his father.
The practice has indeed been quite the contrary: when, at the death
of a king, his sons are old enough to govern, and, by some accident,
not yet sent prisoners to the mountain, then the eldest, or he that is
next, and not confined, generally takes possession of the throne by the
strength of his father’s friends; but if no heir is then in the low
country, the choice of the king is always according to the will of the
minister, which passes for that of the people; and, his inclination
and interest being to govern, he never fails to choose an infant
whom thereafter he directs, ruling the kingdom absolutely during the
minority, which generally exhausts, or is equal to the term of his life.
Public-domain text, read in full here on John Shaqi.
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