Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773Bruce, James
History
Travels to Discover the Source of the Nile, Volume 3 (of 5): In the years 1768, 1769, 1770, 1771, 1772 and 1773
Bruce, James
Egypt -- Description and travel; Ethiopia -- Description and travel; Ethiopia -- History; Natural history -- Ethiopia; Nile River
Upon separation they divide the children. The eldest son falls to the
mother’s first choice, and the eldest daughter to the father. If there
is but one daughter, and all the rest sons, she is assigned to the
father. If there is but one son, and all the rest daughters, he is
the right of the mother. If the numbers are unequal after the first
election, the rest are divided by lot. There is no such distinction as
legitimate and illegitimate children from the king to the beggar; for
supposing any one of their marriages valid, all the issue of the rest
must be adulterous bastards.
One day Ras Michael asked me, before Abba Salama, (the Acab Saat)
Whether such things as these promiscuous marriages and divorces were
permitted and practised in my country? I excused myself till I was no
longer able; and, upon his insisting, I was obliged to answer, That
even if scripture had not forbid to us as Christians, as Englishmen the
law restrained us from such practices, by declaring polygamy felony, or
punishable by death.
The king in his marriage uses no other ceremony than this:--He sends an
Azage to the house where the lady lives, where the officer announces to
her, It is the king’s pleasure that she should remove instantly to the
palace. She then dresses herself in the best manner, and immediately
obeys. Thenceforward he assigns her an apartment in the palace, and
gives her a house elsewhere in any part she chuses. Then when he
makes her Iteghé, it seems to be the nearest resemblance to marriage;
for, whether in the court or the camp, he orders one of the judges to
pronounce in his presence, That he, the king, has chosen his hand-maid,
naming her for his queen; upon which the crown is put upon her head,
but she is not anointed.
The crown being hereditary in one family, but elective in the person,
and polygamy being permitted, must have multiplied these heirs very
much, and produced constant disputes, so that it was found necessary
to provide a remedy for the anarchy and effusion of royal blood, which
was otherwise inevitably to follow. The remedy was a humane and gentle
one, they were confined in a good climate upon a high mountain, and
maintained there at the public expence. They are there taught to read
and write, but nothing else; 750 cloths for wrapping round them, 3000
ounces of gold, which is 30,000 dollars, or crowns, are allowed by the
state for their maintenance. These princes are hardly used, and, in
troublesome times, often put to death upon the smallest misinformation.
While I was in Abyssinia their revenue was so grossly misapplied, that
some of them were said to have died with hunger and of cold by the
avarice and hard-heartedness of Michael neglecting to furnish them
necessaries. Nor had the king, as far as ever I could discern, that
fellow-feeling one would have expected from a prince rescued from that
very situation himself; perhaps this was owing to his fear of Ras
Michael.
Public-domain text, read in full here on John Shaqi.
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